The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
Khujand for a considerable time had been dependent on `Umar Shaikh
Mīrzā's Court (_dīwān_) but of late had looked towards Sl. Aḥmad Mīrzā
on account of the disturbance in the Farghāna government during the
interregnum.[272] As the opportunity offered, a move against it also
was now made. Mīr Mughūl's father, `Abdu'l-wahhāb _Shaghāwal_[273] was
in it; he surrendered without making any difficulty at once on our
arrival.
Just then Sl. Maḥmūd Khān was in Shāhrukhiya. It has been said already
that when Sl. Aḥmad Mīrzā came into Andijān (899 AH.), he also came and
that he laid siege to Akhsī. It occurred to me that if since I was so
close, I went and waited on him, he being, as it were, my father and my
elder brother, and if bye-gone resentments were laid aside, it would be
good hearing and seeing for far and near. So said, I went.
I waited on The Khān in the garden Ḥaidar _Kūkūldāsh_ had made outside
Shāhrukhiya. He was seated in a large four-doored [Sidenote: Fol. 32.]
tent set up in the middle of it. Having entered the tent, I knelt three
times,[274] he for his part, rising to do me honour. We looked one
another in the eyes;[275] and he returned to his seat. After I had
kneeled, he called me to his side and shewed me much affection and
friendliness. Two or three days later, I set off for Akhsī and Andijān
by the Kīndīrlīk Pass.[276] At Akhsī I made the circuit of my Father's
tomb. I left at the hour of the Friday Prayer (_i.e._, about midday)
and reached Andijān, by the Band-i-sālār Road between the Evening and
Bedtime Prayers. This road _i.e._ the Band-i-sālār, people call a nine
_yīghāch_ road.[277]
One of the tribes of the wilds of Andijān is the Jīgrāk[278] a numerous
people of five or six thousand households, dwelling in the mountains
between Kāshghar and Farghāna. They have many horses and sheep and also
numbers of yāks (_qūtās_), these hill-people keeping yāks instead of
common cattle. As their mountains are border-fastnesses, they have a
fashion of not paying tribute. An army was now sent against them under
(Sayyid) Qāsim Beg in order that out of the tribute taken from them
something might reach the soldiers. He took about 20,000 of their sheep
and between 1000 and 1500 of their horses and shared all out to the men.
Public-domain text, read in full here on John Shaqi.
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