Hunting -- West (U.S.); Indians of North America -- West (U.S.); West (U.S.) -- Description and travel
Tahtoweja too became more lively, took part in the conversation, and
laughingly supported the old lady in her amicable dispute with Pahajuka.
At the same time she became quite impatient when the interpreter did not
express her remarks quickly enough, and tried by signs and gestures to
make up for his omissions or incorrect rendering. Her language was quick
and fiery, her large eyes, in which the flame of our fire was mirrored,
flashed with the stream of her eloquence, and her little hands or
fingers sought to render her meaning clearer, and in all these movements
there was extraordinary power, decision, and grace. So soon, however, as
she ceased speaking, she sat motionless, looking down or attentively
listening to the remarks of her foster parents, while her dark eyes were
fixed on them. She sat slightly back from the fire, so that the outline
of her dark form was blended with the obscure background, and the small
fire only lit up her eyes and her beautiful teeth when speaking, by
which her appearance acquired a peculiar and mysterious charm.
It was late, and except our little party there was not an open eye in
camp. I got up, offered my hand to my hosts, wished them good night, and
when I put my hand to Tahtoweja she sprang up and laughing pointed in
the direction of my camp, that she would accompany me, and at the same
time gave the old squaw an inquiring glance. The latter nodded her
assent, adding that she would accompany me too, but her feet were no
longer so light as those of Antelope, and so the latter passed her
graceful arm through mine and walked with me along the forest through
the dewy grass. The distance was only a few hundred yards, and when we
turned round the angle of the wood our camp was blazing brightly, and
lit up my still waking comrades who were sitting round it smoking. Here
Tahtoweja stopped, pressed my hands kindly while wishing me good night,
and flew through the light mist back to her camp.
Public-domain text, read in full here on John Shaqi.
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