Country life -- Fiction; France -- Fiction; Love stories
"My brother did not do as we expected," replied Thérence. "Instead
of hiding his unfortunate secret in distant places, he retraced his
steps at the end of a week, and went to find the Carmelite friar in
his convent, which is over by Montluçon. 'Brother Nicolas,' he said
to him, 'I can't live with such a weight on my heart. You told me to
confess myself to God, but there is such a thing as justice on this
earth; it may not be practised, but it is none the less a law from
heaven. I must confess before men, and bear the blame and the
penalty I deserve.' 'One moment, my son,' answered the friar; 'men
invented the penalty of death, which God disapproves, and they might
kill you deliberately for having killed another unintentionally.'
'That is not possible,' said my brother; 'I never intended to kill
him, and I can prove it.' 'To prove it you must call witnesses,'
said the monk, 'and that will compromise your comrades and your
chief, who is my nephew, and no more a murderer than you in his
heart; you will expose them all to be harassed by the law, and you
will see them forced to betray the oaths of your fraternity. Come,
stay here in my convent, and wait for me. I will undertake to settle
the matter, provided you won't ask me too closely how I have done it.'
"Thereupon the friar went to consult his abbé, who sent him to the
bishop, whom we call in our parts the chief priest, as they did in
the olden time, and who is the bishop of Montluçon. The chief
priest, who has a right to be heard by the chief judges, said and did
things we know nothing about. Then he sent for my brother and said
to him, 'My son, confess yourself to me as you would to God.' When
Huriel had told him the whole truth, from end to end, the bishop
said: 'Repent and do penance, my son. The matter is settled before
men; you have nothing to dread in future; but you must appease the
wrath of God, and in order to do that, I desire you to leave the
company and brotherhood of the muleteers, who are men without
religion and whose secret practices are contrary to the laws of
heaven and earth.' My brother having humbly remarked to him that
there were honest folk among them, the chief priest replied: 'So much
the worse; if those honest folk refused to take the oaths they
require, the society would cease to do evil, and would become a
corporation of working-men as respectable as any other.' My brother
thought over these words of the chief priest, and would have wished
to reform the practices of his fraternity rather than do away with
them altogether. He went to meet an assembly of muleteers and talked
to them very sensibly,--so they told me; but after listening to him
quietly, they answered that they neither could nor would change any
of their customs. Whereupon he paid his forfeit and sold his mules,
keeping only the _clairin_ for our use. So Brulette, you are not
going to see a muleteer, but a good, steady wood-cutter who works for
his father."
Public-domain text, read in full here on John Shaqi.
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