Balkan Peninsula -- Description and travel; Turkey -- Politics and government -- 1878-1909
It was a windy day, and the candles, borne gingerly at arm’s length,
sputtered, and spattered the gorgeous uniform and the ample frock-coat.
The delegates at their divine duties, wore on their faces, I must say,
most unholy expressions, and at the conclusion of the ceremony the poor
old Christian with the fez presented the appearance of having eaten
his supper without stuffing the end of a napkin in his collar. Religion
and politics make an unhappy mixture; they war within one like custard
and cucumbers.
The presence of two unsympathetic newspaper correspondents, standing
by at this ceremony, appeared to annoy the official party, and for
some time after that ‘the two English correspondents’ (of whom I was
one) were severely snubbed by the Austrian officers. An imaginary but
effective barrier was thrown across the middle of the dinner-table,
dividing the Englishmen and the Russians from the Austrians and the
Jews, mostly Vienna correspondents.
But there came a day when the latter, overwhelmed by curiosity, were
forced to fraternise again.
A strange female of daring demeanour, unheralded and alone, appeared at
the hotel. Her species had never been seen before in Uskub. Her skirt
was shockingly short, and contained a hip-pocket, from which the blued
butt of a Colt’s 44 protruded. Her hat was a duplicate of mine, and all
her other garments were more like a man’s than a woman’s. Fast on her
heels arrived the ubiquitous policeman with his compliments and his
veiled demands for information. She possessed a _teskeré_, and gave it
to him, but he was not content with this, and would have her passport
with its big red seal.
‘Not much, my fine feller! You can have Abdul’s rag all right, all
right, but this here document belongs to your auntie.’
The gentle police understood her not. Nicola, the Albanian waiter,
attempted to interpret. He spoke a little French, but this was of no
avail. The Turk called in a miserable Christian (she must be Christian)
who spoke, besides Turkish and Albanian, Bulgarian, Servian, Rumanian,
and Greek, but not a word of any kind had he in common with the curious
stranger.
‘Of what use are all my tongues!’ he exclaimed piteously, as he was
kicked out by the Turk. One of the Russians offered his services.
His accomplishments comprised all the languages of Europe, including
English. No use. ‘The woman who speaks no human language,’ he called
her; and the name clung to her.
Nicola saw that the fearful female belonged to none of the known
races, so when she appeared at dinner he seated her with ‘the
English.’ She recognised me at once, and Austrians, Russians, Jews,
and the Englishman, who hailed from Yorkshire, seeing that I was
able to converse with the lady, at once made use of me to present
their compliments and make gentle inquiries. The pragmatical Russian
subsequently developed his witticism, and dubbed me the superhuman
interpreter.
Public-domain text, read in full here on John Shaqi.
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