The revolution was declared in the vilayet of Monastir, among other reasons, because of a specific design upon the Greek communities. You have seen in a previous chapter how the Turks at repression recognised no difference between Greeks and Bulgarians, massacring both alike, even though the Greek clergy had some assurance that Bulgarians alone would be ‘repressed.’ The insurgents understood the Turk better. They laid deliberate plans to draw him down upon the communities of hostile politics. By capturing lightly garrisoned towns whose inhabitants adhered to the Greek Church, putting the Turkish soldiers to death, they drew the Turks in force to the retaking of these places, whence they (the insurgents) would cautiously withdraw, leaving the ‘Greeks’ to the vengeance of the Mohamedans. They argued that measure must be met by measure; Greek priests converted by threatening Bulgarian peasants with the Turk. A storm of protest came from Athens, directed chiefly against one Bakhtiar Pasha, simultaneously commander of the most bloodthirsty body of soldiers and the most rapacious band of bashi-bazouks, who put to the sword and the torch both exarchist and patriarchist community. With the support of ambassadors of the Powers, the Greek Minister at Constantinople demanded the immediate relief of this general from his command ‘in the interest and honour of the Turkish army’; and the Sultan, always tractable under pressure, promised to punish the offending pasha. Forthwith the deviceful monarch despatched a special messenger from Constantinople to Monastir, bearing congratulations and the Order of the Mijidieh in diamonds for Bakhtiar the Brave. But there came a day when Abdul Hamid kept a promise. Two ‘Greek’ towns, Nevaska and Klissura, were captured by insurgents and the Turkish garrison put to death. Some time elapsed before the Turks saw fit to retake the towns, and during the interval the Sultan was persuaded not ‘to further alienate Greek sympathies.’ [Illustration: A TURKISH BAND LEAVING MONASTIR.] [Illustration: BASHI-BAZOUKS.] At the approach of a strong body of Turks the insurgents retired, and the soldiers entered the town in military order, blades sheathed, and leading no asses laden with petroleum.[9] But massacre and the burning of villages continued, and refugees entered Monastir in large numbers, some coming in alone, others travelling in companies. Several hundred women and children who arrived from Smelivo, one of Bakhtiar’s ‘victories,’ were driven back from Monastir by troops, though without further reduction of their numbers. The news of this came to the Consuls in a very few hours, and the Austrian, who was most active, visited the Governor-General at once and protested; whereupon the survivors of Smelivo were allowed to enter Monastir.