Balkan Peninsula -- Description and travel; Turkey -- Politics and government -- 1878-1909
At several places at which we stopped the peasants came to us to
ask medical advice for themselves and their animals, and we were
exceedingly sorry that we could not prescribe for either; for their own
ideas of doctoring border on superstition, and seem to follow the plan
of killing pain by pain. At one village we witnessed (and protested
against) the treatment of an unfortunate horse which had, by strange
mishap, swollen to an abnormal size. A stout cord was put around its
tail close to the root and twisted with a stick until all circulation
in the tail was stopped. Then, when the appendage had become numb,
a wire nail was driven into it in four places. The horse died of
complications, including lockjaw. A horse which, at a stage of the
journey, carried our luggage, possessed but one ear. We asked what had
become of the other, and were told that it had been cut off piece by
piece to cure repeated fits.
There is often to be seen in Macedonia, especially in the Monastir
district, a thing resembling a big bird’s-nest built on stilts.
The nestling wears a soldier’s costume and carries a gun. He is a
field guard, an institution of the Government designed to ‘protect’
Christian peasants from ‘brigands,’ Albanian and Bulgarian. This he
often accomplishes by becoming a member of a band of the former. The
Governor-General will show you yard-long petitions stamped with many
tiny seals, the marks of the peasants, pleading that no Christians be
put to guard them, as the Austro-Russian reform scheme provides. The
signatures to these petitions are not secured in the general way, by a
Turk with a loaded gun; they are _bona fide_. The peasants really do
not want the protection of a half-hearted Christian, who has probably
never before handled a gun, and who will only bring disaster upon them.
The Turkish guard is a contemptuously tolerant creature. His band is
strong enough to defend the peasants from other marauders, and so
long as they pay the annual tribute of so many sheep or goats, and so
much grain, there is no other call upon them--except for the needs of
the bird in the nest. The committee’s agents, when laying their cause
before Europeans, will designate this bird a vulture, and tell you how
he exacts maidens of the peasants; but the Greeks, who claim to be the
enlightened people of the country, explain that this, to a Macedonian
peasant, is not what it is to an Englishman or an American. There are
always two sides to a question.
Public-domain text, read in full here on John Shaqi.
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