The Banished: A Swabian Historical TaleHauff, Wilhelm
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The Banished: A Swabian Historical Tale
Hauff, Wilhelm
Ulrich, Duke of Württemberg, 1487-1550 -- Fiction
When the two men were left alone in the saloon of Lichtenstein, the old
knight gazed at Albert full in the face, with a scrutinizing eye, as if
to satisfy himself of the honesty of his looks. The noble features of
his visitor convinced him of the purity of his heart, and animated the
old man's eye with a ray of joy. The air of melancholy which habitually
sat on his brow had vanished, he became cheerful, he received Albert as
a father would a son, who had returned from a long journey. A tear at
length stole from his brilliant eye; but it was a tear of joy, for he
pressed the astonished youth to his heart.
"It is not often that I am betrayed into this weakness," he said to
Albert, "but in moments such as these nature gives way, because they
happen seldom. Dare I indeed trust my old eyes? Do the contents of this
letter deceive me? Is the seal really his? and can I believe it? but
why do I doubt! has not nature stampt the impression of her noblest
gifts upon your open forehead? Oh, yes, honesty is too visibly depicted
on your countenance; you cannot deceive me; the cause of my unfortunate
master has gained another friend!"
"If you allude to the cause of the banished Duke, you are not mistaken;
it has found a warm partisan in me. Report has long since reached my
ear of the knight of Lichtenstein being a faithful friend of his, and
with this assurance I should perhaps have presented myself to you ere
this, of my own accord, without the introduction of the unfortunate man
in the cavern."
"Sit down beside me, my young friend," said the old man, who continued
to regard Albert with a look of benevolence, "seat yourself, and listen
to what I say: generally speaking, I am not an admirer of persons who
change their minds. The experience of a long life has taught me to
respect the opinion of others, and to assert that a man who entertains
pure and honest views of a subject, is not therefore to be prejudged by
another, who may think differently. But when a person changes his
colours from real disinterested motives, as you appear to have done,
Albert von Sturmfeder, and turns his back upon prosperity, for the
noble purpose of allying himself to, and aiding the oppressed, in a
just cause, then it is that his virtuous intentions justify his
conduct, and carry along with them the stamp of a noble act."
Public-domain text, read in full here on John Shaqi.
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