The Banished: A Swabian Historical TaleHauff, Wilhelm
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The Banished: A Swabian Historical Tale
Hauff, Wilhelm
Ulrich, Duke of Württemberg, 1487-1550 -- Fiction
On this day a display of beautiful women and gallant men of all classes
had been invited to celebrate the nuptials of the Duke's friend and
favourite. They were seated around tables which groaned under loads of
good cheer. The fiddlers in the galleries flourished their fiddlesticks
merrily; the cheeks of the trumpeters were swelled to the fullest
stretch; the drummers' sticks beat heavily on their skins; and the
spectators who were admitted in the other part of the galleries, joined
chorus with shouting and hallooing when the company drank a toast. At
the upper end of the room sat the Duke upon a throne, under a canopy.
His hat was pushed off his forehead, he looked around him with an air
of satisfaction, and did not spare the bottle. On his right, at the
side of the table, sat Bertha, who was no longer obliged to submit to
the ceremonious restraint of cast-down eyes, and keeping at a
respectable distance from the bridegroom. Her glance and the expression
of her features bespoke happiness. She looked at her husband, who sat
opposite to her, and she could scarcely convince herself her being
actually a wife was not all a dream, and that the name she had borne
eighteen years was changed to that of Sturmfeder. She smiled as often
as she regarded him, for it appeared to her that he had already assumed
the direction of her conduct. "He is my head," she said to herself,
playfully, "my lord, my master!"
And her thoughts were really verified, for Albert felt all the
importance and responsibility of his new position in society. It seemed
to him as if the young people already paid him more respect than
heretofore, and that the old knights treated him more upon an equality
since he had become the head of a family, and stood no longer alone in
the world. The notions in the good old times were somewhat different to
those in the present day respecting the marriage state, for the
designation of nobles and citizens was invariably supposed to include
that of wife and children, leaving the state of celibacy to monks
alone.
Public-domain text, read in full here on John Shaqi.
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