Since in the preceding part are discussed three certain definite things which were necessary to be seen before we define, if possible, this good thing of which we speak, it is right to proceed to the following part, which begins: "Where Virtue is, there is A Nobleman." And it is desirable to reduce this into two parts. In the first a certain thing is proved, which before has been touched upon and left unproved; in the second, concluding, the definition sought is found; and this second part begins; "Comes virtue from what's noble, as From black comes violet." In evidence of the first part, it is to be recalled to mind that it says previously that, if Nobility is worth more and extends farther than Virtue, Virtue rather will proceed from it, which this part now proves, namely, that Nobility extends farther, and produces a copy of Heaven, saying that wherever there is Virtue there is Nobility. And here it is to be known that (as it is written in the Books of the Law, and is held as a Rule of the Law) in those things which of themselves are evident there is no need of proof; and nothing is more evident than that Nobility exists wherever there is Virtue, and each thing, commonly speaking, that we see perfect according to its nature is worthy to be called Noble. It says then: "So likewise that is Heaven Wherein a star is hung, But Heaven may be starless." So there is Nobility wherever there is Virtue, and not Virtue wherever there is Nobility. And with a beautiful and suitable example; for truly it is a Heaven in which many and various stars shine. In this Nobility there shine the Moral and the Intellectual Virtues: there shine in it the good dispositions bestowed by nature, piety, and religion; the praiseworthy passions, as Modesty and Mercy and many others; there shine in it the good gifts of the body, that is to say, beauty, strength, and almost perpetual health; and so many are the stars which stud its Heaven that certainly it is not to be wondered at if they produce many and divers effects in Human Nobility; such are the natures and the powers of those stars, assembled and contained within one simple substance, through the medium of which stars, as through different branches, it bears fruit in various ways. Certainly, with all earnestness, I make bold to say that Human Nobility, so far as many of its fruits are considered, excels that of the Angel, although the Angelic may be more Divine in its unity.