And I say of these delights seen in her eyes and smile: "Love brought them there as to his dwelling place;" where it is possible to consider Love in a twofold form. First, the Love of the Soul, peculiar or proper to these places; secondly, universal Love, which inclines things to love and to be loved, which ordains the Soul to rule these parts. Then, when I say, "They dazzle Reason," I excuse myself for this, that it appears of such exceeding beauty that I can tell but little, owing to its overpowering force; and I say that I can say but little concerning it for two reasons. The one is, that those things which appear in her aspect overpower our intellect; and I tell how this conquest is made: that "They dazzle Reason, as sunbeams our eyes," when the Sun overpowers our feeble sight, if not also the healthy and the strong. The other is, that the man cannot look fixedly at it, because the Soul becomes inebriate therein; so that incontinently, after gazing thereat, it fails in all its operations. Then, when I say, "Rain from her beauty little flames of fire," I recur to discourse of its effect, since to discourse entirely of it is not possible. Wherefore it is to be known that all those things which subdue our intellect, so that it is unable to see what they are, are most suitably to be discussed in their effects; wherefore of God, and of His separate substances, and of the first matter we can thus have some knowledge. And therefore I say that the beauty of that Lady rains little flames of fire, meaning the ardour of Love and of Charity, "Made living with a spirit," that is, Love informed by a gentle spirit, which is direct desire, through which and from which "to create Good thoughts;" and it not only does this, but it crushes and destroys its opposite, the innate vices which are especially the foes of all good thoughts.