The Basis of Social Relations: A Study in Ethnic PsychologyBrinton, Daniel G. (Daniel Garrison)
Science
The Basis of Social Relations: A Study in Ethnic Psychology
Brinton, Daniel G. (Daniel Garrison)
Ethnopsychology; Sociology
Differences in mere _area_, a matter of square miles, materially modify
the ethnic mind. Great men are not born in small islands. The less the
area of a state, the less the variety of its life, the fewer the stimuli
to thought and emotion, the narrower the range of observation. The
ethnographer Gerland attributes the mental degeneracy of the
Polynesians, compared to their cognates, the Malays, directly to the
much smaller islands which they were obliged to inhabit.
Mere _number_ acts in a similar manner on the _psyche_. A nation of many
millions has greater self-confidence; each citizen feels its power
strengthening his own courage, his faith is firmer in what so many
believe, and he is the readier to labour for aims which so many admire.
The relation of the area to the number yields the _density_ of the
population, which, with its collateral condition of _distribution_, is a
ruling factor in ethnic life.
I have placed the geographic features which favour or impede
intercommunication first on the list of those which modify the ethnic
mind; and designedly so.
In the philosophic study of human development the social and anti-social
factors demand our first attention. A man becomes man only as one of
many. Nothing so lames progress as isolation; nothing so hastens it as
good company; and I am fain to endorse the proverb that bad company is
better than none. Rapid transportation is the key to the phenomenal
growth of the nineteenth century: transportation of weight by steam, of
thought by electricity. The Romans knew the value of good roads and made
the best which have ever been constructed; the Phœnicians and Greeks won
their pre-eminence, not by the resources of their home provinces, but by
their skill as sailors.
_The Soil._—Next and second in deciding the history and character of a
people comes the nature of the soil, the earth, on which they live.
Its value is to them in what it yields, either spontaneously or by
labour. The primitive man contented himself with the former; but culture
came along when toil entered. For culture ever demands an effort greater
than that immediately necessary for existence, because its aim, from
first to last, is directed to the future; and the higher the culture,
the more distant is that future.
Even the earliest men levied tribute on all the realms of nature. The
cave-dwellers of the Gironde caught fishes and trapped beasts; they
gathered nuts and edible roots; and they sought diligently for the
stones best adapted to lance-points and scrapers. All this we know from
the remains left in their rock-shelters. They utilised the soil to the
full extent of their knowledge and wants.
Public-domain text, read in full here on John Shaqi.
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