The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to itBoyle, John, active 1867
History
The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to it
Boyle, John, active 1867
Ireland -- History -- War of 1689-1691
So stood the hosts on the night of June 30th, 1690, prepared to deliver
battle on the dawn of the morrow; and, as darkness settled down and hid
each from the view of the other, the feelings that swayed them may be
easier felt than depicted. One feeling, that in such moments pervades
every bosom alike, from the private to the king, must have been
theirs in common--the hope to survive the carnage;--in all else their
thoughts must have been as different as the causes they represented.
The mercenary can have but one passion and one object--to slay and
to dominate. The patriot has many, and all are sacred. The poetry of
emotion is his, and over none does it exert a more boundless influence
than over the race of which this king's army was mainly composed. The
memories of the past, standing out like the immemorial hills; the
voices of futurity coming up the long vista of time, and all pleading
the reversal of a fate more cruel than Egyptian bondage: while clearer
to the ear and nearer to the heart come the pleadings of kindred,
and the anxious household lifting up their prayers to heaven for the
devoted hearts that shield them from ruin, death--dishonor. All these
speak to them, and a thousand fancies, taking the form of life, pass in
solemn review, till the hardiest soldier, with moistened eye, and heart
full to breaking, grasps his sword, compresses his lip, looks out for
the dawning, and sighs for relief in conflict.
But did not the Irish of that day deceive themselves? This king, whose
cause they had espoused, was not their king. His restoration would
still leave their country an appanage of the British Crown, and his
house was a name of woe and desolation throughout the land! Would
her future, under it, be much brighter than her past? There was, no
doubt, many a thoughtful mind in that Irish army that had all those
misgivings; but this was not the time to indulge them. Nor should we
of the present day be hypercritical. Royalty was then something more
than a name, and we should not judge the events of the seventeenth
century by the light of the nineteenth, nor the Ireland of untoward
circumstances as the nation of her people's will. To the memory of this
unhappy king this truth should be generously conceded.... He could have
retained his throne had he violated his conscience. He could have ruled
the Irish people as his predecessors had done, and at that time they
had no power to stay him; for the Catholic descendants of the Palesmen
were firm in their allegiance to the English throne, and the native
race was destitute of means to strike for separation. He had forfeited
his crown and jeopardized his power, for right. He had emancipated
them from a bondage servile to mind and body. He was the first royal
champion of civil and religious liberty. He had offered them justice in
his power, and appealed to their loyalty in his adversity. His cause
was their cause. He was banished by his own people, outraged by his own
Public-domain text, read in full here on John Shaqi.
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