The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery ConflictHillis, Newell Dwight
History
The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery Conflict
Hillis, Newell Dwight
Antislavery movements -- United States; United States -- Politics and government -- 1861-1865
In general it may be said that the moral and religious sentiment of both
North and South alike steadily strengthened during the conflict. After
Gettysburg, the Southern people and army, always deeply religious, in
their distress turned to their fathers' God for support. Jackson and
Lee's men fought by day, and held prayer-meetings by night. In the
North, during 1861 and '62 and '63, religious meetings were held all
over the land. When the winter twilight fell, the candles began to burn
in the little schoolhouses, where the farmers assembled and prayed to
God. In the small towns and tiny villages the little churches were
packed with worshippers, not simply on Sundays but during the evenings
of the week. During this interval the layman became as influential as
the ordained preachers. At this time, the Young Men's Christian
Association took its rise, all of the old men saw visions, and all of
the young men dreamed dreams, and many a Saul was found among the
prophets. Poets like Lowell were moved by deeply religious
inspirations. During the war Whittier wrote his loftiest songs and his
noblest and most exalted prayers. The influence of the great conflict
upon philosophers like Emerson is easily traced. American literature
lost its note of unreality. Preaching became practical. There was a
revival of ethics in politics. The war cleared the atmosphere of the
country by sweeping away slavery with all its foundation of lies.
Wendell Phillips once said the French Revolution was the greatest and
most unmixed blessing of the last one thousand years. Now that it is all
over, and the slain soldiers and the brave women who went down in the
conflict have had all their hard questions asked before the throne of
God, perhaps these heroes and heroines who now live unto God look back
upon this era as an era of sorrow overruled for justice and liberty. The
conclusion of the whole matter is this: a good house must be founded
upon a rock, and no government or civilization can be permanent that is
not based on the freedom, property and intelligence of the working
classes.
Public-domain text, read in full here on John Shaqi.
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