The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery ConflictHillis, Newell Dwight
History
The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery Conflict
Hillis, Newell Dwight
Antislavery movements -- United States; United States -- Politics and government -- 1861-1865
A Universalist in his religious faith, Horace Greeley believed that
right was stronger than wrong, good more powerful than evil, and that
there will be in eternal ages no endless perdition for the evil ones of
earth, but that God and all the resources of His power and love will
here or there compel every knee to bow and every will surrender to the
will divine. He earned the right to say at the end of his noble career,
"I have been spared to see the end of giant wrongs that I once deemed
invincible in this country, and to note the silent upspringing and
growth of principles and influences which I hail as destined to root out
some of the most flagrant and pervading influences that remain. So,
looking calmly, yet humbly, for that close of my mortal career which
cannot be far distant, I reverently thank God for the blessings
vouchsafed me in the past; and with an awe that is not fear, and a
consciousness of demerit which does not exclude hope, await the opening
before my steps of the gates of the Eternal World."
VI
HARRIET BEECHER STOWE; JOHN BROWN: THE CONFLICT PRECIPITATED
About 1850, as the result of the long agitation of the editors and
orators, preachers and poets, the people of this country entered upon a
heated mood, when excitement dwelt like fire in the intellect and
conscience. For thinking men, it was becoming clear that civil war was
inevitable, and that commercial relations between North and South would
soon be broken off. But the North had goods to sell, and the South had
money with which to buy; so the word was passed that every one must keep
silence about slavery, lest discussion bring on a financial panic. It
was the era of imprisoned moral sense. In the ocean, some waves are
tidal waves, and on land sometimes the soil is heaved by an earthquake;
at this time God began to heave the conscience of the people as the full
moon heaves the sea. And although we now see that God was behind the
movement, foolish men then tried to stay these moral forces. Northern
merchants and politicians cried, "Peace!" and the Southern successors of
Calhoun lifted the old club, the threat of secession; but the agitation
went on all over the North. Toombs, the Southern senator, tried sheer
bombast, and said he would call the roll of his slaves at the foot of
Bunker Hill monument. Timid men in the North began to cry: "Conciliate,
conciliate!" But there can be warfare, and only warfare between darkness
and light, between sickness and health, between wrong and right. At
length Phillips and Greeley took up the cry: "Let the South go!" But the
answer was: "Shall a strong man who has hold of a mad dog let the beast
go into a crowd of little children?" Compromise did something for a
time, as a safety valve, relieving men's pent-up feelings. But God had
His own counsels. Plainly, "every drop of blood shed by the lash was to
be paid for by blood shed by the sword," for "the judgments of God are
true and righteous altogether."
Public-domain text, read in full here on John Shaqi.
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