The Battle of the Books, and other Short PiecesSwift, Jonathan
General
The Battle of the Books, and other Short Pieces
Swift, Jonathan
Ancients and moderns, Quarrel of; English essays; Satire, English
First, one great advantage proposed by the abolishing of Christianity is,
that it would very much enlarge and establish liberty of conscience, that
great bulwark of our nation, and of the Protestant religion, which is
still too much limited by priestcraft, notwithstanding all the good
intentions of the legislature, as we have lately found by a severe
instance. For it is confidently reported, that two young gentlemen of
real hopes, bright wit, and profound judgment, who, upon a thorough
examination of causes and effects, and by the mere force of natural
abilities, without the least tincture of learning, having made a
discovery that there was no God, and generously communicating their
thoughts for the good of the public, were some time ago, by an
unparalleled severity, and upon I know not what obsolete law, broke for
blasphemy. And as it has been wisely observed, if persecution once
begins, no man alive knows how far it may reach, or where it will end.
In answer to all which, with deference to wiser judgments, I think this
rather shows the necessity of a nominal religion among us. Great wits
love to be free with the highest objects; and if they cannot be allowed a
god to revile or renounce, they will speak evil of dignities, abuse the
government, and reflect upon the ministry, which I am sure few will deny
to be of much more pernicious consequence, according to the saying of
Tiberius, _deorum offensa diis curoe_. As to the particular fact
related, I think it is not fair to argue from one instance, perhaps
another cannot be produced: yet (to the comfort of all those who may be
apprehensive of persecution) blasphemy we know is freely spoke a million
of times in every coffee-house and tavern, or wherever else good company
meet. It must be allowed, indeed, that to break an English free-born
officer only for blasphemy was, to speak the gentlest of such an action,
a very high strain of absolute power. Little can be said in excuse for
the general; perhaps he was afraid it might give offence to the allies,
among whom, for aught we know, it may be the custom of the country to
believe a God. But if he argued, as some have done, upon a mistaken
principle, that an officer who is guilty of speaking blasphemy may, some
time or other, proceed so far as to raise a mutiny, the consequence is by
no means to be admitted: for surely the commander of an English army is
like to be but ill obeyed whose soldiers fear and reverence him as little
as they do a Deity.
Public-domain text, read in full here on John Shaqi.
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