It is a pleasure to throw back the door, And view the relics of departed hours; To brush the cobwebs from the ancient lore, And turn again the book of withered flowers. Within the dusty chambers of the past, Old pictures hang upon the crumbling walls; Dim shadowy forms are in the twilight cast, And many a dance is whirling through the halls. There are bright fires blazing on the hearth, The merry shout falls on the ear again; And little footsteps patter down the path, Just like the coming of the summer rain. I hear the music of the rippling rill, The dews of morn are sprinkled on my cheek; While down the valley and upon the hill The laughing echoes play their hide-and-seek. I roam the meadow where the violets grow, I watch the shadows o'er the mountain creep; I bathe my feet where sparkling fountains flow, Or bow my head on moss-grown rocks to sleep. I hear the bell ring out the passing hour, I hear its music o 'er the valleys flung; O, what a preacher is that time-worn tower, Reading great sermons with its iron tongue! The old church clock, forever swinging slow, With moving hands at morning and at even, Points to the sleepers in the yard below, Then lifts them upward to the distant heaven. How will such memories o' er the spirit stray, Of hopes and joys, of sorrows and of tears; They are the tomb-stones time will ne'er decay, Although the moss will gather with the years. * * * * * EARLY ENGLISH POETRY. By Professor Edwin H. Sanborn, LL.D. Our Saxon ancestors when they conquered England, were rude, barbarous, and cruel. The gods of their worship were bloodthirsty and revengeful. Odin, their chief divinity, in his celestial hall drank ale from the skulls of his enemies. In the year 596, the Monk Augustine, or Austin, was sent by Pope Gregory to attempt their conversion to Christianity. He and his associates were so successful that on one occasion ten thousand converts were baptized in one day. Of course their conversion was external and nominal. They still clung to their old superstitions and customs. But with the new religion came new ideas. Manuscripts were circulated; monasteries and schools were founded, and learning was somewhat diffused. The Saxon language is marked by three several epochs: 1st. From the irruption of the Saxons into Britain, A.D. 449, to the invasion of the Danes, including a period of 330 years. 2d. The Danish-Saxon period, continuing to the Norman conquest, A.D. 1066. 3d. The Norman-Saxon era, running down to the close of Henry II's reign. Of the first period, but a single specimen remains, and that a quotation by King Alfred; of the 2d period, numerous specimens both in verse and prose are extant; with the last period, the annals of English poetry commence.