The Bayeux Tapestry ElucidatedBruce, J. Collingwood (John Collingwood)
History
The Bayeux Tapestry Elucidated
Bruce, J. Collingwood (John Collingwood)
Bayeux tapestry
The writer in
the _Saxon Chronicle_, speaking from his own knowledge, says of William,
“He was a very wise and a great man, and more honoured and more powerful
than any of his predecessors. He was mild to those good men who loved
God, but severe beyond measure towards those who withstood his will....
He was a very stern and wrathful man, so that none durst do anything
against his will, and he kept in prison those earls who acted against
his pleasure.... Truly there was much trouble in these times, and very
great distress; he caused castles to be built, and oppressed the
poor.... He made large forests for the deer, and enacted laws therewith,
so that whoever killed a hart or a hind should be blinded. He loved the
tall stags as if he had been their father. The rich complained and the
poor murmured, but he was so sturdy that he recked nought of them; they
must will all that the king willed, if they would live; or would keep
their lands; or would hold their possessions; or would be maintained in
their rights. Alas! that any man should so exalt himself, and carry
himself in his pride over all!”[112] Ingulph speaks of the entire
subjugation of the English people, and of their systematic exclusion
from offices of honour. “Many of the chief men of the land, for some
time, offered resistance to William, the new king, but, being
afterwards crushed by his might and overcome, they at last submitted to
the sway of the Normans.... So inveterately did the Normans at this
period detest the English, that, whatever the amount of their merits
might be, they were excluded from all dignities; and foreigners who were
far less fitted, be they of any other nation whatever under heaven,
would have been gladly chosen instead of them.”[113] Henry of Huntingdon
uses language which the English of the present day, accustomed as they
are to rear their heads proudly among the nations, can hardly
understand. “In the twenty-first year of the reign of King William, when
the Normans had accomplished the righteous will of God on the English
Nation, and there was now no prince of the ancient regal race living in
England, and all the English were brought to a reluctant submission, so
that _it was a disgrace even to be called an Englishman_, the instrument
of Providence in fulfilling its designs was removed from the
world.”[114] “Many of the people,” as Holinshed tells us, “utterly
refusing such an intolerable yoke of thraldom as was daily laid upon
them, chose rather to leave all, both goods and lands, and after the
manner of outlaws, got them to the woods with their wives, children, and
servants, meaning from henceforth to live upon the spoils of the country
adjoining, and to take whatsoever came next to hand.”
Notwithstanding the heavy pressure of these evils good ensued. The
political tempest resulted in the increased purity, health, and peace,
of the national atmosphere.
Public-domain text, read in full here on John Shaqi.
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