The Bed-Book of Happiness: Being a colligation or assemblage of cheerful writings brought together from many quarters into this one compass for the diversion, distraction, and delight of those who lie abed,—a friend to the invalid, a companion to the sleepless, an excuse to the tiredBegbie, Harold
General
The Bed-Book of Happiness: Being a colligation or assemblage of cheerful writings brought together from many quarters into this one compass for the diversion, distraction, and delight of those who lie abed,—a friend to the invalid, a companion to the sleepless, an excuse to the tired
Begbie, Harold
Literature -- Collections
I imagine that a few of the gentlefolk of Cranford were poor, and had
some difficulty in making both ends meet; but they were like the
Spartans, and concealed their smart under a smiling face. We none of us
spoke of money, because that subject savoured of commerce and trade, and
though some might be poor, we were all aristocratic. The Cranfordians
had that kindly _esprit de corps_ which made them overlook all
deficiencies in success when some among them tried to conceal their
poverty. When Mrs. Forester, for instance, gave a party in her
baby-house of a dwelling, and the little maiden disturbed the ladies on
the sofa by a request that she might get the tea-tray out from
underneath, every one took this novel proceeding as the most natural
thing in the world, and talked on about household forms and ceremonies
as if we all believed that our hostess had a regular servants' hall,
second table, with housekeeper and steward, instead of the once little
charity-school maiden, whose short ruddy arms could never have been
strong enough to carry the tray upstairs if she had not been assisted in
private by her mistress, who now sat in state pretending not to know
what cakes were sent up, though she knew, and we knew, and she knew that
we knew, and we knew that she knew that we knew, she had been busy all
the morning making tea-bread and sponge-cakes.
There were one or two consequences arising from this general but
unacknowledged poverty, and this very much acknowledged gentility, which
were not amiss, and which might be introduced into many circles of
society to their great improvement. For instance, the inhabitants of
Cranford kept early hours, and clattered home in their pattens, under
the guidance of a lantern-bearer, about nine o'clock at night; and the
whole town was abed and asleep by half-past ten. Moreover, it was
considered "vulgar" (a tremendous word in Cranford) to give anything
expensive, in the way of eatable or drinkable, at the evening
entertainments. Wafer bread-and-butter and sponge-biscuits were all that
the Honourable Mrs. Jamieson gave; and she was sister-in-law to the late
Earl of Glenmire, although she did practise such "elegant economy."
Public-domain text, read in full here on John Shaqi.
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