The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the PeopleEggleston, Edward
History
The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the People
Eggleston, Edward
United States -- History -- Colonial period, ca. 1600-1775
churche both man, woman, young and olde." "There were no people
walking abroad in the service tyme; no, not a Dogge or catte in the
streate, neither any Taverne doore open that daie, nor wine bibbyng
in them, but onely almose, fasting and praier." This is perhaps the
oldest extant statement of an early Puritan ideal of Sabbath-keeping.
XVII.
[Sidenote: Cox's Literature of the Sabbath Question, _sub anno_.]
[Sidenote: Robert's Southern Counties, pp. 238, 239.]
[Sidenote: 1583.]
[Sidenote: 1588.]
Scruples regarding recreations on Sunday come distinctly into view in
the title of a sermon preached at Paul's Cross in 1576. In 1580 the
magistrates of London secured from the queen a prohibition of the
performance of plays within the limits of the city on Sundays. In
other municipalities--Brighton, Yarmouth, and Lyme--ordinances were
made about this time against such offenses as the prosecution on
Sunday of the herring fisheries, cloth working, and other labors, and
even against the Sunday practice of archery, formerly thought a
patriotic exercise. There are other evidences of a movement,
especially in the south of England, in favor of a stricter Sabbath in
these and the following years. Stubbes does not fail to denounce
"heathnicall exercises upon the Sabbaoth day, which the Lorde would
have consecrated to holy uses." The Puritan mode of Sabbath-keeping
already existed among the chosen few. "The Sabboth daie of some is
well observed," says Stubbes, "namely, in hearing the blessed worde of
God read, preached, and interpreted; in private and publique praiers;
in reading of godly psalmes; in celebrating the sacraments; and in
collecting for the poore and indigent, which are the true uses and
endes whereto the Sabbaoth was ordained." He records the opposite
belief of his opponents that Sunday was ordained "onely to use what
kinde of exercises they thinke good themselves." In practice this was
the rule of the English people at large. These opposite opinions come
into view when Martin Marprelate a few years later berates the Bishop
of London for playing at bowls on Sunday.
XVIII.
[Sidenote: Bownd on the Sabbath.]
[Sidenote: 1595.]
[Sidenote: 1592.]
[Sidenote: Note 10.]
Public-domain text, read in full here on John Shaqi.
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