The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
It is well for us to bear in mind the foregoing considerations as we
deal with the history of the short-lived New England Confederacy. The
story is full of instances of an intolerant and domineering spirit,
especially on the part of Massachusetts, and now and then this spirit
breaks forth in ugly acts of persecution. In considering these facts, it
is well to remember that we are observing the workings of a system
which contained within itself a curative principle; and it is further
interesting to observe how political circumstances contributed to
modify the Puritan ideal, gradually breaking down the old theocratic
exclusiveness and strengthening the spirit of religious liberty.
Scarcely had the first New England colonies been established when it was
found desirable to unite them into some kind of a confederation. It is
worthy of note that the separate existence of so many colonies was at
the outset largely the result of religious differences. The uniformity
of purpose, great as it was, fell far short of completeness. [Sidenote:
Existence of so many colonies due to slight religious differences]
Could all have agreed, or had there been religious toleration in the
modern sense, there was still room enough for all in Massachusetts;
and a compact settlement would have been in much less danger from the
Indians. But in the founding of Connecticut the theocratic idea had less
weight, and in the founding of New Haven it had more weight, than
in Massachusetts. The existence of Rhode Island was based upon that
principle of full toleration which the three colonies just mentioned
alike abhorred, and its first settlers were people banished from
Massachusetts. With regard to toleration Plymouth occupied a middle
ground; without admitting the principles of Williams, the people of that
colony were still fairly tolerant in practice. Of the four towns of New
Hampshire, two had been founded by Antinomians driven from Boston, and
two by Episcopal friends of Mason and Gorges. It was impossible that
neighbouring communities, characterized by such differences of opinion,
but otherwise homogeneous in race and in social condition, should fail
to react upon one another and to liberalize one another. Still more was
this true when they attempted to enter into a political union. When, for
example, Massachusetts in 1641-43 annexed the New Hampshire townships,
she was of necessity obliged to relax in their case her policy of
insisting upon religious conformity as a test of citizenship. So in
forming the New England Confederacy, there were some matters of dispute
that had to be passed over by mutual consent or connivance. [Sidenote:
It led to a notable attempt at federation]
Public-domain text, read in full here on John Shaqi.
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