The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
In his perplexity Uncas took his prisoner to Hartford, and afterward,
upon the advice of the governor and council, sent him to Boston, that
his fate might be determined by the Federal Commissioners who were
there holding their first regular meeting. It was now the turn of the
commissioners to be perplexed. According to English law there was no
good reason for putting Miantonomo to death. The question was whether
they should interfere with the Indian custom by which his life was
already forfeit to his captor. The magistrates already suspected the
Narragansetts of cherishing hostile designs. To set their sachem at
liberty, especially while the Gorton affair remained unsettled, might be
dangerous; and it would be likely to alienate Uncas from the English. In
their embarrassment the commissioners sought spiritual guidance. A synod
of forty or fifty clergymen, from all parts of New England, was in
session at Boston, and the question was referred to a committee of five
of their number. The decision was prompt that Miantonomo must die. He
was sent back to Hartford to be slain by Uncas, but two messengers
accompanied him, to see that no tortures were inflicted. A select band
of Mohegan warriors journeyed through the forest with the prisoner and
the two Englishmen, until they came to the plain where the battle had
been fought. Then at a signal from Uncas, the warrior walking behind
Miantonomo silently lifted his tomahawk and sank it into the brain of
the victim who fell dead without a groan. Uncas cut a warm slice from
the shoulder and greedily devoured it, declaring that the flesh of
his enemy was the sweetest of meat and gave strength to his heart.
Miantonomo was buried there on the scene of his defeat, which has ever
since been known as the Sachem's Plain. This was in September, 1643, and
for years afterward, in that month, parties of Narragansetts used to
visit the spot and with frantic gestures and hideous yells lament their
fallen leader. A heap of stones was raised over the grave, and no
Narragansett came near it without adding to the pile. After many a
summer had passed and the red men had disappeared from the land, a
Yankee farmer, with whom thrift prevailed over sentiment, cleared away
the mound and used the stones for the foundation of his new barn. [17]
[Sidenote: Death of Miantonomo]
Public-domain text, read in full here on John Shaqi.
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