The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
In thus protecting the Quakers, Williams never for a moment concealed
his antipathy to their doctrines. The author of "George Fox digged out
of his Burrowes," the sturdy controversialist who in his seventy-third
year rowed himself in a boat the whole length of Narragansett bay to
engage in a theological tournament against three Quaker champions, was
animated by nothing less than the broadest liberalism in his bold reply
to the Federal Commissioners in 1657. The event showed that under his
guidance the policy of Rhode Island was not only honourable but wise.
The four confederated colonies all proceeded to pass laws banishing
Quakers and making it a penal offence for shipmasters to bring them to
New England. These laws differed in severity. Those of Connecticut, in
which we may trace the influence of the younger John Winthrop, were the
mildest; those of Massachusetts were the most severe, and as Quakers
kept coming all the more in spite of them, they grew harsher and
harsher. At first the Quaker who persisted in returning was to be
flogged and imprisoned at hard labour, next his ears were to be cut off,
and for a third offence his tongue was to be bored with a hot iron.
At length in 1658, the Federal Commissioners, sitting at Boston with
Endicott as chairman, recommended capital punishment. It must be borne
in mind that the general reluctance toward prescribing or inflicting the
death penalty was much weaker then than now. On the statute-books there
were not less than fifteen capital crimes, including such offences as
idolatry, witchcraft, blasphemy, marriage within the Levitical degrees,
"presumptuous sabbath-breaking," and cursing or smiting one's parents.
[26] The infliction of the penalty, however, lay practically very much
within the discretion of the court, and was generally avoided except in
cases of murder or other heinous felony. In some of these ecclesiastical
offences the statute seems to have served the purpose of a threat, and
was therefore perhaps the more easily enacted. Yet none of the colonies
except Massachusetts now adopted the suggestion of the Federal
Commissioners and threatened the Quakers with death. [Sidenote: Laws
passed against the Quakers]
Public-domain text, read in full here on John Shaqi.
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