The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
To the modern these scenes of carnage are painful to contemplate. In the
wholesale destruction of the Pequots, and to a less degree in that of
the Narragansetts, the death-dealing power of the white man stands forth
so terrible and relentless that our sympathy is for a moment called
out for his victim. The feeling of tenderness toward the weak, almost
unknown among savages, is one of the finest products of civilization.
Where murderous emotions are frequently excited, it cannot thrive. Such
advance in humanity as we have made within recent times is chiefly
due to the fact that the horrors of war are seldom brought home to
everybody's door. Either war is conducted on some remote frontier, or if
armies march through a densely peopled country the conditions of
modern warfare have made it essential to their efficiency as military
instruments that depredation and riot should be as far as possible
checked. Murder and pillage are comparatively infrequent, massacre
is seldom heard of, and torture is almost or quite as extinct as
cannibalism. The mass of citizens escape physical suffering, the angry
emotions are so directed upon impersonal objects as to acquire a strong
ethical value, and the intervals of strife may find individual soldiers
of hostile armies exchanging kindly services. Members of a complex
industrial society, without direct experience of warfare save in this
mitigated form, have their characters wrought upon in a way that is
distinctively modern, as they become more and more disinclined to
violence and cruelty. European historians have noticed, with words
of praise, the freedom from bloodthirstiness which characterizes the
American people. Mr. Lecky has more than once remarked upon this humane
temperament which is so characteristic of our peaceful civilization, and
which sometimes, indeed, shows the defects of its excellence and tends
to weaken society by making it difficult to inflict due punishment upon
the vilest criminals. In respect of this humanity the American of the
nineteenth century has without doubt improved very considerably upon his
forefathers of the seventeenth. The England of Cromwell and Milton
was not, indeed, a land of hard-hearted people as compared with their
contemporaries. The long experience of internal peace since the War
of the Roses had not been without its effect; and while the Tudor and
Stuart periods had atrocities enough, we need only remember what was
going on at the same time in France and Germany in order to realize how
much worse it might have been. In England, as elsewhere, however, it
was, when looked at with our eyes, a rough and brutal time. It was a day
of dungeons, whipping-posts, and thumbscrews, when slight offenders were
maimed and bruised and great offenders cut into pieces by sentence of
court. The pioneers of New England had grown up familiar with such
things; and among the townspeople of Boston and Hartford in 1675 were
Public-domain text, read in full here on John Shaqi.
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