The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
In this opinion, however, the bold explorer was mistaken. Of all
migrations of peoples the settlement of New England is preeminently
the one in which the almighty dollar played the smallest part, however
important it may since have become as a motive power. It was left for
religious enthusiasm to achieve what commercial enterprise had failed
to accomplish. By the summer of 1617 the Pilgrim society at Leyden had
decided to send a detachment of its most vigorous members to lay
the foundations of a Puritan state in America. There had been much
discussion as to the fittest site for such a colony. Many were in favour
of Guiana, which Sir Walter Raleigh had described in such glowing
colours; but it was thought that the tropical climate would be
ill-suited to northern men of industrious and thrifty habit, and the
situation, moreover, was dangerously exposed to the Spaniards. Half a
century had scarcely elapsed since the wholesale massacre of Huguenots
in Florida. Virginia was then talked of, but Episcopal ideas had already
taken root there. New England, on the other hand, was considered too
cold. Popham's experience was not encouraging. But the country about
the Delaware river afforded an opportunity for erecting an independent
colony under the jurisdiction of the London Company, and this seemed
the best course to pursue. Sir Edwin Sandys, the leading spirit in the
London Company, was favourably inclined toward Puritans, and through him
negotiations were begun. Capital to the amount of £7000 was furnished
by seventy merchant adventurers in England, and the earnings of the
settlers were to be thrown into a common stock until these subscribers
should have been remunerated. A grant of land was obtained from the
London Company, and the king was asked to protect the emigrants by a
charter, but this was refused. James, however, made no objections to
their going, herein showing himself less of a bigot than Louis XIV.
in later days, who would not suffer a Huguenot to set foot in Canada,
though France was teeming with Huguenots who would have been glad
enough to go. When James inquired how the colonists expected to support
themselves, some one answered, most likely by fishing. "Very good,"
quoth the king, "it was the Apostles' own calling." He declared that no
one should molest them so long as they behaved themselves properly. From
this unwonted urbanity it would appear that James anticipated no trouble
from the new colony. A few Puritans in America could not do much to
annoy him, and there was of course a fair chance of their perishing, as
so many other colonizers had perished. [Sidenote: The Pilgrims at Leyden
decide to make a settlement near the Delaware river]
Public-domain text, read in full here on John Shaqi.
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