The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
Chief among those who did not was the learned and eloquent Thomas
Hooker, pastor of the church at Newtown. When Winthrop, in a letter to
Hooker, defended the restriction of the suffrage on the ground that "the
best part is always the least, and of that best part the wiser part is
always the lesser;" Hooker replied that "in matters which concern the
common good, a general council, chosen by all, to transact businesses
which concern all, I conceive most suitable to rule and most safe for
relief of the whole." It is interesting to meet, on the very threshold
of American history, with such a lucid statement of the strongly
contrasted views which a hundred and fifty years later were to be
represented on a national scale by Hamilton and Jefferson. There were
many in Newtown who took Hooker's view of the matter; and there, as
also in Watertown and Dorchester, which in 1633 took the initiative in
framing town governments with selectmen, a strong disposition was shown
to evade the restrictions upon the suffrage.
While such things were talked about in the summer of 1633 the
adventurous John Oldham was making his way through the forest and over
the mountains into the Connecticut valley, and when he returned to
the coast his glowing accounts set some people to thinking. Two years
afterward a few pioneers from Dorchester pushed through the wilderness
as far as the Plymouth men's fort at Windsor, while a party from
Watertown went farther and came to a halt upon the site of Wethersfield.
A larger party, bringing cattle and such goods as they could carry,
set out in the autumn and succeeded in reaching Windsor. Their winter
supplies were sent around by water to meet them, but early in November
the ships had barely passed the Saybrook fort when they found the river
blocked with ice and were obliged to return to Boston. The sufferings of
the pioneers, thus cut off from the world, were dreadful. Their cattle
perished, and they were reduced to a diet of acorns and ground-nuts.
Some seventy of them, walking on the frozen river to Saybrook, were
so fortunate as to find a crazy little sloop jammed in the ice. They
succeeded in cutting her adrift, and steered themselves back to Boston.
Others surmounted greater obstacles in struggling back through the snow
over the region which the Pullman car now traverses, regardless of
seasons, in three hours. A few grim heroes, the nameless founders of a
noble commonwealth, stayed on the spot and defied starvation. In the
next June, 1636, the Newtown congregation, a hundred or more in number,
led by their sturdy pastor, and bringing with them 160 head of cattle,
made the pilgrimage to the Connecticut valley. Women and children took
part in this pleasant summer journey; Mrs. Hooker, the pastor's wife,
being too ill to walk, was carried on a litter. Thus, in the memorable
year in which our great university was born, did Cambridge become, in
the true Greek sense of a much-abused word, the _metropolis_ or "mother
town" of Hartford.
Public-domain text, read in full here on John Shaqi.
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