In pointing out the futility of present-day revolutionary crowd-thinking, I am only striving to direct, in however small a degree, our thought and energies into channels which lead toward desired results. It is not by trombones that we are to redeem society, nor is the old order going to tumble down like the walls of Jericho, and a complete new start be given. Civilization cannot be wiped out and begun all over again. It constitutes the environment within which our reconstructive thinking must, by tedious effort, make certain definite modifications. Each such modification is a problem in itself, to be dealt with, not by belief in miracle, but by what Dewey calls "creative intelligence." Each such modification must be achieved by taking all the known facts, which are relevant, into account. As such it is a new adaptation, and the result of a series of such adaptations may be as great and radical a social transformation as one may have the courage to set as the goal of a definite policy of social effort. But there is a world of difference between social thinking of this kind, where faith is a working hypothesis, and that which ignores the concrete problems that must be solved to reach the desired goal, and, after the manner of crowds, dreams of entering fairyland, or of pulling a new world _en bloc_ down out of the blue, by the magic of substituting new tyrannies for old. Revolutionary crowd-thinking is not "creative intelligence." It is _hocus-pocus_, a sort of social magic formula like the "mutabor" in the Arabian Nights; it is an _Aladdin's-lamp_ philosophy. And here we may sum up this part of our argument. The idea of the revolution is to the crowd a symbol, the function of which is compensation for the burdens of the struggle for existence, for the feeling of social inferiority, and for desires suppressed by civilization. It is an imaginary escape from hard reality, a new-world system in which the ego seeks refuge, a defense mechanism under the compulsive influence of which crowds behave like somnambulistic individuals. It is the apotheosis of the under crowd itself and the transcendental expression and justification of its will to rule. It is made up of just those broad generalizations which are of use in keeping that crowd together. It gives the new crowd unction in its fight with the old, since it was precisely these same dream-thoughts which the old crowd wrote on its banners in the day when it, too, was blowing trumpets outside the walls of Jericho. VIII THE FRUITS OF REVOLUTION--NEW CROWD-TYRANNIES FOR OLD