Dr. Wilbur F. Crafts of Washington, D. C., probably the greatest authority on the Sabbath question in this country, says, "The Sabbath-keeping nations are the strongest physically, mentally, morally, _financially_, and politically." Joseph Cook said, "It is no accident that the nations that keep the Sabbath most carefully are those where there is the most political freedom." _Sabbath-breaking nations gradually lose their political freedom._ (5) Sunday Movie Theaters injure the Christian Sabbath and thus injure the morals of the people. _Anything that injures the morals of the people, injures the nation itself._ From a _patriotic_ standpoint, we ought to stand for strict observance of the Christian Sabbath, as past experience has shown and the testimony of many witnesses proves that a disregard of the Christian Sabbath produces crime and immorality and tends to destroy the free institutions which have helped to make our nation great.... Fundamentally, all such vicious laws are _unconstitutional_. _Sunday Movie Theaters disregard the rights of labor_.... Canon William Sheafe Chase has aptly said, "No man has the Christ spirit who wants a better time on Sunday than he is willing to give everyone else."... Col. Fairbanks, the famous scale manufacturer, said: "I can tell by watching the men at work Monday which spent Sunday in sport and which at home, church, or Sabbath-school. The latter _do more and better work_." Superintendents of large factories in Milwaukee and elsewhere have said, "When our men go on a Sunday excursion, some cannot work Monday, and many who work cannot earn their wages, while _those who had no sport Sunday do their best day's work Monday_." (Italics mine.) We need not be surprised to find that the closed ideational system which in the first instance is a refuge from the real, becomes in turn a device for imposing one's will upon his fellows. The believer's ego is served in both instances. It is interesting to note also that this self-feeling appears in crowd-thinking as its very opposite. _The greatest enemy of personality is the crowd._ The crowd does not want valuable men; it wants only useful men. Everyone must justify his existence by appealing to the not-self. One may do nothing for his own sake. He may not even strive for spiritual excellence for such a reason. He must live for "principle," for "the great cause," for impersonal abstractions--which is to say, he must live for his crowd, and so make it easier for the other members to do the same with a good face.