New York (N.Y.) -- Social life and customs -- 19th century -- Fiction; United States -- History -- War of 1812 -- Fiction
Many a time Annette had consciously assumed a pensive, thoughtful
expression, for Achille admired her most in such moods; but there was no
necessity for the pretence this day. Those who had any penetrative
observation might see beyond the light of her sweet smiles and glances
the shadowed eyes that both remember and foresee. She was not a girl at
all inclined to reflection, but feeling and intuition go where reason
cannot enter, and Annette felt that this very day was the meridian day
of her life. Having gained this, the height of her hope and desire, she
wondered--even against her will--“if she must henceforward tread the
downward slope until the evening shades of life found her?” Was this day
to give a future to her past and change girlhood’s simple hopes into the
richer joys of wifehood? Or would this new self that had just taken
possession of her bring kisses wet with tears, waste remembrance of
vanished hours, and forlorn sighs for the days eventual? Not these
words, but the sentiment of them, insinuated itself into the bride’s
consciousness. It was uncalled, and unwelcome; and Annette, frowning at
the intrusion, dismissed it. She had always found “change” meant
something better, and that there was ever a living joy, ready to take
the place of a dead one, even as--
“The last cowslip in the fields we see
On the same day with the first corn poppy.”
Fortunately, after any great domestic vicissitude, there is generally a
suspension of everything unusual. The family in which it has occurred
refuse to be drawn into further changes. They instinctively feel that
marriage, as well as death, makes life barren, and they say in many
different ways, “It is enough. Leave things as they are; at least, for a
little while.”
This was certainly the feeling in the Bloommaert family, and it was made
more sensible by the unsatisfactory condition of the country. The
campaign on the northern frontier had been, all the year, one military
disaster, and the president designated the ninth of September as “a day
of humiliation, fasting, and prayer, and for an invocation for divine
help.” On the eighth of September the British men-of-war captured thirty
coasters within twelve miles of New York city, and the citizens who
knelt in the pews of Trinity the next day not only felt the need of
divine help, but were also wonderfully strengthened and comforted by the
appropriate selection designated in the Prayer Book for the ninth day of
the month. These were so remarkably suitable and encouraging that
several of the newspapers called attention to the circumstance.
Public-domain text, read in full here on John Shaqi.
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