Homeless persons -- Fiction; London (England) -- Fiction
The poet read another poem. It was something about topazes and serpents
and the twilight and the pink palms of a negress. More I could not
gather. The company hailed it as another masterpiece. Félicien Garbure
called it a supreme effort of genius. A young man beside Paragot vaunted
its witchery of suggestion.
"It is absolute nonsense," cried my master.
"But it is symbolism, Monsieur," replied the young man in a tone of
indulgent pity.
"What does it mean?"
The young man--he was very kind--smiled and shrugged his shoulders
politely.
"What in common speech is the meaning of one of Bach's fugues or Claude
Monet's effects of sunlight? One cannot say. They appeal direct to the
soul. So does a subtle harmony of words, using words as notes of music,
or pigments, what you will, arranged by the magic of a master. These
things are transcendental, Monsieur."
"_Saperlipopette!_" breathed Paragot. "My little Asticot," he whispered
to me, "have I really come to this, to sit at the feet of an acting
pro-sub-vice-deputy infant Gamaliel and be taught the elements of
symbolic poetry?"
"But Master," said I, somewhat captivated by the balderdash, "there is,
after all, colour in words. Don't you remember how delighted you were
with the name of a little town we passed through on our way to
Orléans--Romorantin? You were haunted by it and said it was like the
purple note of an organ."
"Which shews you my son that I was aware of the jargon of symbolism
before these goslings were hatched," he replied.
He drained his tumbler, called the waiter and paid the reckoning.
"Let us go to Père Louviot's in the Halles where we can meet some real
men and women."
We went, and the Café Delphine knew Paragot no more.
* * * * *
After this he took to frequenting indiscriminately the various cafés of
the neighbourhood, wandering from one to the other like a lost soul
seeking a habitation. Now and again he hit upon fragments of the old
band, who had migrated from the Café Delphine when it became the home of
the symbolic poets. He tried in vain to collect the fragments together
in a new hostelry. But the cohesive force had gone. These queer circles
of the Latin Quarter are organisms of spontaneous growth. You cannot
create them artificially or re-create them when once they are
disintegrated. The twos and threes of students received him kindly and
listened to his talk; but his authority was gone. Once or twice when I
accompanied him I fancied that he had lost also the peculiar magic of
his vehement utterances. Cazalet also noticed a change.
"What is the matter with Paragot? He no longer talks. He preaches. _Ça
ennuie à la fin._"
Paragot a bore! It was unimaginable.
Public-domain text, read in full here on John Shaqi.
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