He did stay there for the winter. He had a year's furlough, during which he was to remain in England with full pay, and he made it known to the ladies at Littlebath that the chief object of his getting this leave was to be present at the nuptials of dear Caroline and his son. On one occasion he borrowed thirty pounds from Miss Baker; a circumstance which their intimacy, perhaps, made excusable. He happened, however, to mention this little occurrence casually to his son, and George at once repaid that debt, poor as he was at the time. "You could have that and whatever more you chose merely for the asking," said Sir Lionel on that occasion, in a tone almost of reproach. And so the winter passed away. George, however, was not idle. He fully intended to be called to the bar in the following autumn, and did, to a certain extent, renew his legal studies. He did not return to Mr. Die, prevented possibly by the difficulty he would have in preparing the necessary funds. But his great work through the winter and in the early spring was another small volume, which he published in March, and which he called, "The Fallacies of Early History." We need not give any minute criticism on this work. It will suffice to say that the orthodox world declared it to be much more heterodox than the last work. Heterodox, indeed! It was so bad, they said, that there was not the least glimmer of any doxy whatever left about it. The early history of which he spoke was altogether Bible history, and the fallacies to which he alluded were the plainest statements of the book of Genesis. Nay, he had called the whole story of Creation a myth; the whole story as there given: so at least said the rabbis of Oxford, and among them outspoke more loudly than any others the outraged and very learned rabbis of Oriel. Bertram however denied this. He had, he said, not called anything a myth. There was the printed book, and one might have supposed that it would be easy enough to settle this question. But it was far from being so. The words myth and mythical were used half a dozen times, and the rabbis declared that they were applied to the statements of Scripture. Bertram declared that they were applied to the appearance those statements must have as at present put before the English world. Then he said something not complimentary to the translators, and something also very uncivil as to want of intelligence on the part of the Oxford rabbis. The war raged warmly, and was taken up by the metropolitan press, till Bertram became a lion--a lion, however, without a hide, for in the middle of the dispute he felt himself called on to resign his fellowship.