Bertram, as he entered the door, could not but remember how long it was since he had joined in public worship. Months and months had passed over him since he had allowed himself to be told that the Scriptures moved him in sundry places to acknowledge and confess his sins. And yet there had been a time when he had earnestly poured forth his frequent prayers to heaven; a time not long removed. It was as yet hardly more than three years since he had sworn within himself on the brow of Olivet to devote himself to the service of his Saviour. Why had that oath been broken? A girl had ridiculed it; a young girl had dissipated all that by the sheen of her beauty, by the sparkle of her eye, by the laughter of her ruddy lip. He had promised himself to his God, but the rustling of silks had betrayed his heart. At her instance, at her first word, that promise had been whistled down the wind. And to what had this brought him now? As for the bright eyes, and the flashing beauty, and the ruddy lips, they were made over in fee-simple to another, who was ready to go further than he had gone in seeking this world's vanities. Even the price of his apostasy had vanished from him. But was this all? was this nearly all? was this as anything to that further misery which had come upon him? Where was his faith now, his true, youthful, ardent faith; the belief of his inner heart; the conviction of a God and a Saviour, which had once been to him the source of joy? Had it all vanished when, under the walls of Jerusalem, over against that very garden of Gethsemane, he had exchanged the aspirations of his soul for the pressure of a soft white hand? No one becomes an infidel at once. A man who has really believed does not lose by a sudden blow the firm convictions of his soul. But when the work has been once commenced, when the first step has been taken, the pace becomes frightfully fast. Three years since his belief had been like the ardour of young love, and now what were his feelings? Men said that he was an infidel; but he would himself deny it with a frigid precision, with the stiffest accuracy of language; and then argue that his acknowledgment of a superhuman creative power was not infidelity. He had a God of his own, a cold, passionless, prudent God; the same God, he said, to whom others looked; with this only difference, that when others looked with fanatic enthusiasm, he looked with well-balanced reason. But it was the same God, he said. And as to the Saviour, he had a good deal also to say on that subject; a good deal which might show that he was not so far from others as others thought. And so he would prove that he was no infidel.