Authors, English -- 19th century -- Correspondence; Lamb, Charles, 1775-1834 -- Correspondence
You said something about Mr. Mitford in a late letter, which I believe I
did not advert to. I shall be happy to show him my Milton (it is all the
show things I have) at any time he will take the trouble of a jaunt to
Islington. I do also hope to see Mr. Tayler there some day. Pray say so
to both. Coleridge's book is in good part printed, but sticks a little
for _more copy_. It bears an unsalable title,--"Extracts from Bishop
Leighton;" but I am confident there will be plenty of good notes in
it,--more of Bishop Coleridge than Leighton in it, I hope; for what is
Leighton? Do you trouble yourself about libel cases? The decision
against Hunt for the "Vision of Judgment" made me sick. What is to
become of the good old talk about our good old king,--his personal
virtues saving us from a revolution, etc.? Why, none that think can
utter it now. It must stink. And the "Vision" is as to himward such a
tolerant, good-humored thing! What a wretched thing a Lord Chief Justice
is, always was, and will be!
Keep your good spirits up, dear B. B., mine will return; they are at
present in abeyance, but I am rather lethargic than miserable. I don't
know but a good horsewhip would be more beneficial to me than physic. My
head, without aching, will teach yours to ache. It is well I am getting
to the conclusion. I will send a better letter when I am a better man.
Let me thank you for your kind concern for me (which I trust will have
reason soon to be dissipated), and assure you that it gives me pleasure
to hear from you.
Yours truly,
C. L.
[1] Letter LXXIX.
LXXXI.
TO BERNARD BARTON
_April_, 1824.
Dear B.B.,--I am sure I cannot fill a letter, though I should disfurnish
my skull to fill it; but you expect something, and shall have a notelet.
Is Sunday, not divinely speaking, but humanly and holiday-sically, a
blessing? Without its institution, would our rugged taskmasters have
given us a leisure day so often, think you, as once in a month? or, if
it had not been instituted, might they not have given us every sixth
day? Solve me this problem. If we are to go three times a-day to church,
why has Sunday slipped into the notion of a _holi_day? A HOLY-day, I
grant it. The Puritans, I have read in Southey's book, knew the
distinction. They made people observe Sunday rigorously, would not let a
nurserymaid walk out in the fields with children for recreation on that
day. But _then_ they gave the people a holiday from all sorts of work
every second Tuesday. This was giving to the two Cæsars that which was
_his_ respective. Wise, beautiful, thoughtful, generous legislators!
Would Wilberforce give us our Tuesdays? No; he would turn the six days
into sevenths,--
"And those three smiling seasons of the year
Into a Russian winter."
OLD PLAY.
Public-domain text, read in full here on John Shaqi.
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