The Best of the World's Classics, Restricted to Prose, Vol. IV (of X)—Great Britain and Ireland II
General
The Best of the World's Classics, Restricted to Prose, Vol. IV (of X)—Great Britain and Ireland II
Literature -- Collections
Behold me then in London, gazing at the strangers, and they at me; it
seems they find somewhat absurd in my figure; and had I been never
from home, it is possible I might find an infinite fund of ridicule in
theirs; but by long traveling I am taught to laugh at folly alone, and
to find nothing truly ridiculous but villainy and vice.
When I had quitted my native country, and crossed the Chinese wall, I
fancied every deviation from the customs and manners of China was a
departing from nature. I smiled at the blue lips and red foreheads of
the Tonguese; and could hardly contain when I saw the Daures dress
their heads with horns. The Ostiacs powdered with red earth; and the
Calmuck beauties, tricked out in all the finery of sheepskin, appeared
highly ridiculous: but I soon perceived that the ridicule lay not in
them, but in me; that I falsely condemned others for absurdity
because they happened to differ from a standard originally founded in
prejudice or partiality.
I find no pleasure therefore in taxing the English with departing from
nature in their external appearance, which is all I yet know of their
character: it is possible they only endeavor to improve her simple
plan, since every extravagance in dress proceeds from a desire of
becoming more beautiful than nature made us; and this is so harmless a
vanity that I not only pardon but approve it. A desire to be more
excellent than others is what actually makes us so; and as thousands
find a livelihood in society by such appetites, none but the ignorant
inveigh against them.
You are not insensible, most reverend Fum Hoam, what numberless
trades, even among the Chinese, subsist by the harmless pride of each
other. Your nose-borers, feet-swathers, tooth-stainers,
eyebrow-pluckers would all want bread should their neighbors want
vanity. These vanities, however, employ much fewer hands in China than
in England; and a fine gentleman or a fine lady here, drest up to the
fashion, seems scarcely to have a single limb that does not suffer
some distortions from art.
To make a fine gentleman, several trades are required, but chiefly a
barber. You have undoubtedly heard of the Jewish champion whose
strength lay in his hair. One would think that the English were for
placing all wisdom there. To appear wise nothing more is requisite
here than for a man to borrow hair from the heads of all his neighbors
and clap it like a bush on his own; the distributors of law and
physic stick on such quantities that it is almost impossible, even in
idea, to distinguish between the head and the hair.
Public-domain text, read in full here on John Shaqi.
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