The Best of the World's Classics, Restricted to Prose, Vol. IV (of X)—Great Britain and Ireland II
General
The Best of the World's Classics, Restricted to Prose, Vol. IV (of X)—Great Britain and Ireland II
Literature -- Collections
Mr. Boswell's book[40] I was going to recommend to you, when I
received your letter: it has pleased and moved me strangely, all (I
mean) that relates to Paoli. He is a man born two thousand years after
his time! The pamphlet proves what I have always maintained, that any
fool may write a most valuable book by chance, if he will only tell us
what he heard and saw with veracity. Of Mr. Boswell's truth I have not
the least suspicion, because I am sure he could invent nothing of this
kind. The true title of this part of his work is, a Dialogue between a
Green-Goose and a Hero.
IV
HIS FRIENDSHIP FOR BONSTETTEN[41]
Never did I feel, my dear Bonstetten, to what a tedious length the few
short moments of our life may be extended by impatience and
expectation, till you had left me; nor ever knew before with so strong
a conviction how much this frail body sympathizes with the inquietude
of the mind. I am grown old in the compass of less than three weeks,
like the Sultan in the Turkish tales, that did but plunge his head
into a vessel of water and take it out again, as the standers by
affirmed, at the command of a Dervish, and found he had passed many
years in captivity, and begot a large family of children.
The strength and spirits that now enable me to write to you, are only
owing to your last letter a temporary gleam of sunshine. Heaven knows
when it may shine again! I did not conceive till now, I own, what it
was to lose you, nor felt the solitude and insipidity of my own
condition before I possest the happiness of your friendship. I must
cite another Greek writer to you, because it is much to my purpose; he
is describing the character of a genius truly inclined to philosophy.
"It includes," he says, "qualifications rarely united in one single
mind, quickness of apprehension and a retentive memory, vivacity and
application, gentleness and magnanimity"; to these he adds an
invincible love of truth, and consequently of probity and justice.
"Such a soul," continues he, "will be little inclined to sensual
pleasures, and consequently temperate; a stranger to illiberality and
avarice; being accustomed to the most extensive views of things, and
sublimest contemplations, it will contract an habitual greatness, will
look down with a kind of disregard on human life and on death;
consequently, will possess the truest fortitude. Such," says he, "is
the mind born to govern the rest of mankind."
Public-domain text, read in full here on John Shaqi.
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