The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)—Continental Europe I
History
The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)—Continental Europe I
Authors -- Biography; Literature -- Collections
In every indulgence granted to children they can easily see our desire
to please them, and therefore they should be taught to suppose we have
reason for refusing or complying with their requests. This is another
advantage gained by making use of authority, rather than persuasion,
on every necessary occasion. For, as it is impossible they can be
always blind to our motives, it is natural for them to imagine that we
have some reason for contradicting them, of which, they are ignorant.
On the contrary, when we have once submitted to their judgment, they
will pretend to judge of everything, and thus become cunning,
deceitful, fruitful in shifts and chicanery, endeavoring to silence
those who are weak enough to argue with them; for when one is obliged
to give them an account of things above their comprehension, they
attribute the most prudent conduct to caprice, because they are
incapable of understanding it. In a word, the only way to render
children docile and capable of reasoning is not to reason with them at
all, but to convince them that it is above their childish capacities;
for they will always suppose the argument in their favor unless you
can give them good cause to think otherwise. They know very well that
we are unwilling to displease them, when they are certain of our
affection; and children are seldom mistaken in this particular:
therefore, if I deny anything to my children, I never reason with
them, I never tell them why I do so and so; but I endeavor, as much as
possible, that they should find it out, and that even after the affair
is over. By these means they are accustomed to think that I never
deny them anything without a sufficient reason, tho they can not
always see it.
On the same principle it is that I never suffer my children to join in
the conversation of grown people, or foolishly imagine themselves on
an equality with them, because they are permitted to prattle. I would
have them give a short and modest answer when they are spoken to, but
never to speak of their own head, or ask impertinent questions of
persons so much older than themselves, to whom they ought to show more
respect....
Public-domain text, read in full here on John Shaqi.
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