The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)—Continental Europe I
History
The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)—Continental Europe I
Authors -- Biography; Literature -- Collections
[Footnote 40: From the "Letters on England." Voltaire's visit to
England followed immediately upon his release from imprisonment in the
Bastille. During the two years he spent there, he acquired an intimate
knowledge of English life, and came to know most of the eminent
Englishmen of the time.
An English version of Voltaire's writings, in thirty-five volumes, was
published in 1761-69, with notes by Smollett and others. The "Letters
from England" seem to have first appeared in English in 1734.]
Somebody answered that Sir Isaac Newton excelled them all. The
gentleman's assertion was very just; for if true greatness consists in
having received from heaven a mighty genius, and in having employed
it to enlighten our own mind and that of others, a man like Sir Isaac
Newton, whose equal is hardly found in a thousand years, is the truly
great man. And those politicians and conquerors (and all ages produce
some) were generally so many illustrious wicked men. That man claims
our respect who commands over the minds of the rest of the world by
the force of truth, not those who enslave their fellow creatures; he
who is acquainted with the universe, not they who deface it.
The most singular and the best of all his pieces is that which, at
this time, is the most useless and the least read. I mean his "Novum
Scientiarum Organum." This is the scaffold with which the new
philosophy was raised; and when the edifice was built, part of it, at
least the scaffold was no longer of service.
Lord Bacon was not yet acquainted with nature, but then he knew, and
pointed out the several paths that lead to it. He had despised in his
younger years the thing called philosophy in the universities, and did
all that lay in his power to prevent those societies of men instituted
to improve human reason from depraving it by their quiddities, their
horrors of the vacuum, their substantial forms, and all those
impertinent terms which not only ignorance had rendered venerable, but
which had been made sacred by their being ridiculously blended with
religion.
Public-domain text, read in full here on John Shaqi.
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