My acquaintance with John has been made up of weekly interviews, involving the adjustment of the washing accounts, so that I have not been able to study his character from a social viewpoint or observe him in the privacy of the domestic circle. I have gathered enough to justify me in believing him to be generally honest, faithful, simple, and painstaking. Of his simplicity let me record an instance where a sad and civil young Chinaman brought me certain shirts with most of the buttons missing and others hanging on delusively by a single thread. In a moment of unguarded irony I informed him that unity would at least have been preserved if the buttons were removed altogether. He smiled sadly and went away. I thought I had hurt his feelings, until the next week, when he brought me my shirts with a look of intelligence, and the buttons carefully and totally erased. At another time, to guard against his general disposition to carry off anything as soiled clothes that he thought could hold water, I requested him to always wait until he saw me. Coming home late one evening, I found the household in great consternation over an immovable Celestial who had remained seated on the front door-step during the day, sad and submissive, firm but also patient, and only betraying any animation or token of his mission when he saw me coming. This same Chinaman evinced some evidences of regard for a little girl in the family, who in her turn reposed such faith in his intellectual qualities as to present him with a preternaturally uninteresting Sunday-school book, her own property. This book John made a point of carrying ostentatiously with him in his weekly visits. It appeared usually on the top of the clean clothes, and was sometimes painfully clasped outside of the big bundle of soiled linen. Whether John believed he unconsciously imbibed some spiritual life through its pasteboard cover, as the Prince in the "Arabian Nights" imbibed the medicine through the handle of the mallet, or whether he wished to exhibit a due sense of gratitude, or whether he hadn't any pockets, I have never been able to ascertain. In his turn he would sometimes cut marvelous imitation roses from carrots for his little friend. I am inclined to think that the few roses strewn in John's path were such scentless imitations. The thorns only were real. From the persecutions of the young and old of a certain class his life was a torment. I don't know what was the exact philosophy that Confucius taught, but it is to be hoped that poor John in his persecution is still able to detect the conscious hate and fear with which inferiority always regards the possibility of even-handed justice, and which is the keynote to the vulgar clamor about servile and degraded races. III M'LISS GOES TO SCHOOL[65]