The Best of the World's Classics, Restricted to prose. Volume I (of X) - Greece
History
The Best of the World's Classics, Restricted to prose. Volume I (of X) - Greece
Literature -- Collections
A good and perfect wife ought to be mistress of everything within the
house, and to have the care of everything according to fixt laws;
allowing no one to come in unbidden by her husband, and especially
keeping on her guard against everything which can be noised abroad
relating to a woman's dishonor. So that if any mischance has happened
within doors, she alone ought to know about it; but when those who
have come in have done anything wrong, the husband should bear the
blame. And she should manage the expenses laid out upon such festivals
as her husband has agreed with her in keeping, and make an outlay of
clothes and other ornaments on a somewhat lesser scale than is
encouraged by the laws of the state; considering that neither splendor
of vestments, nor preeminence of beauty, nor the amount of gold,
contributes so much to the commendation of a woman as good management
in domestic affairs, and a noble and comely manner of life; since all
such array of the soul is far more lovely, and has greater force (than
anything besides), to provide herself and her children true ornament
till old age.
A wife therefore ought to inspire herself with confidence, and
perpetually to be at the head of domestic affairs. For it is unseemly
for a man to know all that goes on in the house; in all respects
indeed she ought to be obedient to her husband, and not to busy
herself about public affairs, nor to take part in matrimonial
concerns. And when it is time to give his daughters in marriage, or to
get wives for his sons, by all means in these respects she should obey
her husband. And she ought to show herself a fellow counsellor to her
husband, so as to assent to what pleases him, remembering that it is
less unseemly for a husband to take in hand domestic matters, than for
a wife to busy herself in affairs out-of-doors. But the well-ordered
wife will justly consider the behavior of her husband as a model of
her own life, and a law to herself, invested with a divine sanction by
means of the marriage tie and the community of life. For if she can
persuade herself to bear her husband's ways patiently, she will most
easily manage matters in the house; but if she can not, she will have
greater difficulty. So that it will be seemly for her to show herself
of one mind with her husband, and tractable, not only when her husband
is in good luck and prosperity, but also when he is in misfortune; and
when good fortune has failed him or sickness has laid hold of his
bodily frame, or when he has been deprived of his senses, she ought
gently and sympathetically to yield in any matter which is not base
and unworthy; but if her husband has been ailing and made a mistake,
she ought not to keep it on her mind, but to lay the blame on disease
or ignorance....
Public-domain text, read in full here on John Shaqi.
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