Consider what is our idea of freedom in animals. Some keep tame lions, and feed them and even lead them about; and who will say that any such lion is free? Nay, does he not live the more slavishly the more he lives at ease? And who that had sense and reason would wish to be one of those lions? Again, how much will caged birds suffer in trying to escape? Nay, some of them starve themselves rather than undergo such a life; others are saved only with difficulty and in a pining condition; and the moment they find any opening, out they go. Such a desire have they for their natural freedom, and to be at their own disposal, and unrestrained. "And what harm can this confinement do you?" "What say you? I was born to fly where I please, to live in the open air, to sing when I please. You deprive me of all this, and then ask what harm I suffer?" Hence we will allow those only to be free who will not endure captivity, but, so soon as they are taken, die and escape. Thus Diogenes somewhere says that the only way to freedom is to die with ease. And he writes to the Persian king, "You can no more enslave the Athenians than you can fish." "How? Can I not get possession of them?" "If you do," said he, "they will leave you and be gone like fish. For catch a fish, and it dies. And if the Athenians, too, die as soon as you have caught them, of what use are your warlike preparations?" This is the voice of a free man who had examined the matter in earnest, and, as it might be expected, found it all out. But if you seek it where it is not, what wonder if you never find it?