The Best of the World's Classics, Restricted to prose. Volume I (of X) - Greece
History
The Best of the World's Classics, Restricted to prose. Volume I (of X) - Greece
Literature -- Collections
I can indeed conceive nothing more extraordinary than that so many of
them should get themselves absolutely perfect in your words, and then
live precisely as if the sole object of reading and studying them had
been to reverse them in practise. All their professions of despising
wealth and appearances, of admiring nothing but what is noble, of
superiority to passion, of being proof against splendor, and
associating with its owners only on equal terms--how fair and wise and
laudable they all are! But they take pay for imparting them, they are
abashed in presence of the rich, their lips water at sight of coin;
they are dogs for temper, hares for cowardice, apes for imitativeness,
asses for lust, cats for thievery, cocks for jealousy. They are a
perfect laughingstock with their strivings after vile ends, their
jostling of each other at rich men's doors, their attendance at
crowded dinners, and their vulgar obsequiousness at table. They swill
more than they should and would like to swill more than they do, they
spoil the wine with unwelcome and untimely disquisitions, and they can
not carry their liquor. The ordinary people who are present naturally
flout them, and are revolted by the philosophy which breeds such
brutes.
What is so monstrous is that every man of them says he has no needs,
proclaims aloud that wisdom is the only wealth, and directly afterward
comes begging and makes a fuss if he is refused; it would hardly be
stranger to see one in kingly attire, with tall tiara, crown, and all the
attributes of royalty, asking his inferiors for a little something more.
When they want to get something, we hear a great deal, to be sure, about
community of goods--how wealth is a thing indifferent--and what is gold
and silver?--neither more nor less worth than pebbles on the beach. But
when an old comrade and tried friend needs help and comes to them with his
modest requirements, ah, then there is silence and searchings of heart,
unlearning of tenets and flat renunciation of doctrines. All their fine
talk of friendship, with Virtue and The Good, have vanished and flown, who
knows whither? they were winged words in sad truth, empty fantoms, only
meant for daily conversational use.
Public-domain text, read in full here on John Shaqi.
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