The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome
History
The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome
Literature -- Collections
A man should be unbiassed and not to be conquered by external things:
he ought to admire himself alone, to feel confidence in his own
spirit, and so to order his life as to be ready alike for good or bad
fortune. Let not his confidence be without knowledge, nor his
knowledge without stedfastness: let him always abide by what he has
once determined, and let there be no erasure in his doctrine. It will
be understood, even tho I append it not, that such a man will be
tranquil and composed in his demeanor, high-minded and courteous in
his actions. Let reason be encouraged by the senses to seek for the
truth, and draw its first principles from thence: indeed it has no
other base of operations or place from which to start in pursuit of
truth: it must fall back upon itself. Even the all-embracing universe
and God who is its guide extends Himself forth into outward things,
and yet altogether returns from all sides back to Himself. Let our
mind do the same thing: when, following its bodily senses, it has by
means of them sent itself forth into the things of the outward world,
let it remain still their master and its own. By this means we shall
obtain a strength and an ability which are united and allied together;
we shall derive from it that reason which never halts between two
opinions, nor is dull in forming its perceptions, beliefs, or
convictions. Such a mind, when it has ranged itself in order, made its
various parts agree together, and, if I may so express myself,
harmonized them, has attained to the highest good: for it has nothing
evil or hazardous remaining, nothing to shake it or make it stumble:
it will do everything under the guidance of its own will, and nothing
unexpected will befall it, but whatever may be done by it will turn
out well, and that, too, readily and easily, without the doer having
recourse to any underhand devices: for slow and hesitating purpose.
You may, then, boldly declare that the highest good is singleness of
mind: for where agreement and unity are, there must the virtues be: it
is the vices that are at war with one another....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account