ungovernable spirit peculiar to her sex; that the Romans must be under bondage to a woman, and moreover to two youths, who would meanwhile oppress the state, and, at one time or other, rend it piecemeal." While the public mind was agitated by these and similar discussions, the illness of Augustus grew daily more serious, and some suspected nefarious practises on the part of his wife. For some months before, a rumor had gone abroad that Augustus, having singled out a few to whom he communicated his purpose, had taken Fabius Maximus for his only companion, had sailed over to the island of Planasia, to visit Agrippa; that many tears were shed on both sides, many tokens of mutual tenderness shown, and hopes from thence conceived that the youth would be restored to the household gods of his grandfather. That Maximus had disclosed this to Martia, his wife--she to Livia; and that the emperor was informed of it: and that Maximus, not long after, dying (it is doubtful whether naturally or by means sought for the purpose), Martia was observed, in her lamentations at his funeral, to upbraid herself as the cause of her husband's destruction. Howsoever that matter might have been, Tiberius was scarce entered Illyrium when he was summoned by a letter from his mother, forwarded with speed, nor is it fully known whether, at his return to Nola,[105] he found Augustus yet breathing, or already lifeless. For Livia had carefully beset the palace, and all the avenues to it, with vigilant guards; and favorable bulletins were from time to time given out, until, the provisions which the conjuncture required being completed, in one and the same moment were published the departure of Augustus, and the accession of Tiberius. II THE FUNERAL OF GERMANICUS[106] (19 A.D.)