Hence, to suppress the rumor, he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians,[123] who were hated for their enormities. Christus, the founder of that name was put to death as a criminal by Pontius Pilate, procurator of Judea, in the reign of Tiberius: but the pernicious superstition, represt for a time, broke out again, not only through Judea where the mischief originated, but through the city of Rome also, whither all things horrible and disgraceful flow, from all quarters, as to a common receptacle, and where they are encouraged. Accordingly, first those were seized who confest they were Christians; next, on their information a vast multitude were convicted, not so much on the charge of burning the city, as of hating the human race. And in their deaths they were also made the subjects of sport, for they were covered with the hides of wild beasts, and worried to death by dogs, or nailed to crosses, or set fire to, and when day declined, burned to serve for nocturnal lights. Nero offered his own gardens for that spectacle, and exhibited a Circensian game, indiscriminately mingling with the common people in the habit of a charioteer, or else standing in his chariot. Whence a feeling of compassion arose toward the sufferers, tho guilty and deserving to be made examples of by capital punishment, because they seemed not to be cut off for the public good, but victims to the ferocity of one man.[124] In the mean time, in order to supply money, all Italy was pillaged, the provinces ruined: both the people in alliance with us, and the states which are called free. Even the gods were not exempt from plunder on this occasion, their temples in the city being despoiled, and all their gold conveyed away, which the Roman people, in every age, either in gratitude for triumphs, or in fulfilment of vows, had consecrated, in times of prosperity, or in seasons of dismay. Through Greece and Asia, indeed, the gifts and oblations, and even the statues of the deities were carried off; Acratus and Secundus Carinas being sent into those provinces for the purpose: the former, Nero's freedman, a prompt instrument in any iniquity; the other, acquainted with Greek learning, as far as relates to lip-knowledge, but unadorned with virtuous accomplishments. Of Seneca it was reported, "that to avert from himself the odium of this sacrilege, he prayed to retire to a seat of his, remote from Rome, and being refused, feigned indisposition, as tho his nerves were affected, and confined himself to his chamber." Some authors have recorded, "that a freedman of his, named Cleonicus, had, by the command of Nero, prepared poison for his master, who escaped it, either from the discovery made by the freedman, or from the caution inspired by his own apprehensions, as he supported nature by a diet perfectly simple, satisfying the cravings of hunger by wild fruits, and the solicitations of thirst from the