The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
General
The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
Literature -- Collections
When I am in a serious humor, I very often walk by myself in
Westminster Abbey; where the gloominess of the place, and the use to
which it is applied, with the solemnity of the building, and the
condition of the people who lie in it, are apt to fill the mind with a
kind of melancholy, or rather thoughtfulness, that is not
disagreeable. I yesterday passed a whole afternoon in the churchyard,
the cloisters, and the church, amusing myself with the tombstones and
inscriptions that I met with in those several regions of the dead.
Most of them recorded nothing else of the buried person, but that he
was born upon one day, and died upon another: the whole history of his
life being comprehended in those two circumstances, that are common
to all mankind. I could not but look upon these registers of
existence, whether of brass or marble, as a kind of satire upon the
departed persons, who had left no other memorial of them, but that
they were born and that they died. They put one in mind of several
persons mentioned in the battles of heroic poems, who have sounding
names given them, for no other reason but that they may be killed, and
are celebrated for nothing but being knocked on the head.
Glaucumque, Medontaque, Thersilochumque.
--VIRG.
The life of these men is finely described in Holy Writ by "the path of
an arrow," which is immediately closed up and lost.
Upon my going into the church, I entertained myself with the digging
of a grave; and saw, in every shovelful of it that was thrown up, the
fragment of a bone or skull intermixt with a kind of fresh moldering
earth that some time or other had a place in the composition of a
human body. Upon this I began to consider with myself, what
innumerable multitudes of people lay confused together under the
pavement of that ancient cathedral; how men and women, friends and
enemies, priests and soldiers, monks and prebendaries, were crumbled
amongst one another, and blended together in the same common mass; how
beauty, strength and youth, with old age, weakness, and deformity, lay
undistinguished in the same promiscuous heap of matter.
Public-domain text, read in full here on John Shaqi.
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