The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
General
The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
Literature -- Collections
spirit, retire themselves, knowing no better, to the enjoyments of
ease and luxury, living out their days in feasts and jollity; which,
indeed, is the wisest and the safest course of all these, unless they
were with more integrity undertaken. And these are the errors, and
these are the fruits of misspending our prime youth at schools and
universities as we do, either in learning mere words, or such things
chiefly as were better unlearned.
I shall detain you now no longer in the demonstration of what we
should do, but straight conduct you to a hillside, while I will point
you out the right path of a virtuous and noble education; laborious,
indeed, at the first ascent, but else so smooth, so green, so full of
goodly prospect and melodious sounds on every side, that the harp of
Orpheus was not more charming. I doubt not but ye shall have more ado
to drive our dullest and laziest youth, our stocks and stubs, from the
infinite desire of such a happy nurture, than we have now to hale and
drag our choicest and hopefulest wits to that asinine feast of sow
thistles and brambles which is commonly set before them, as all the
food and entertainment of their tenderest and most docile age.
I call, therefore, a complete and generous education, that which fits
a man to perform justly, skilfully, and magnanimously, all the
offices, both private and public, of peace and war.
III
ON READING IN HIS YOUTH[80]
He who would not be frustrate of his hope to write well hereafter in
laudable things ought himself to be a true poem; that is, a
composition and pattern of the best and honorablest things; not
presuming to sing high praises of heroic men, or famous cities, unless
he have in himself the experience and the practise of all that which
is praiseworthy. These reasonings, together with a certain niceness of
nature, an honest haughtiness, and self-esteem either of what I was,
or what I might be (which let envy call pride), and lastly that
modesty, whereof, tho not in the title-page, yet here I may be excused
to make some beseeming profession; all these uniting the supply of
their natural aid together kept me still above those low descents of
mind, beneath which he must deject and plunge himself, that can agree
to salable and unlawful prostitutions.
Public-domain text, read in full here on John Shaqi.
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