The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
General
The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I
Literature -- Collections
Behold now this vast city: a city of refuge, the mansion house of
liberty, encompassed and surrounded with His protection; the shop of
war hath not there more anvils and hammers waking, to fashion out the
plates and instruments of armed Justice in defense of beleaguered
Truth, than there be pens and heads there, sitting by their studious
lamps, musing, searching, revolving new notions and ideas wherewith to
present, as with their homage and their fealty, the approaching
Reformation: others as fast reading, trying all things, assenting to
the force of reason and convincement. What could a man require more
from a nation so pliant and so prone to seek after knowledge? What
wants there to such a towardly and pregnant soil, but wise and
faithful laborers, to make a knowing people, a nation of prophets, of
sages, and of worthies? We reckon more than five months yet to
harvest; there need not be five weeks; had we but eyes to lift up, the
fields are white already.
Where there is much desire to learn, there of necessity will be much
arguing, much writing, many opinions; for opinion in good men is but
knowledge in the making. Under these fantastic terrors of sect and
schism, we wrong the earnest and zealous thirst after knowledge and
understanding which God hath stirred up in this city. What some lament
of, we rather should rejoice at, should rather praise this pious
forwardness among men, to reassume the ill-reputed care of their
religion into their own hands again. A little generous prudence, a
little forbearance of one another, and some grain of charity might win
all these diligences to join, and unite in one general and brotherly
search after Truth; could we but forego this prelatical tradition of
crowding free consciences and Christian liberties into canons and
precepts of men. I doubt not, if some great and worthy stranger should
come among us, wise to discern the mold and temper of a people, and
how to govern it, observing the high hopes and aims, the diligent
alacrity of our extended thoughts and reasonings in the pursuance of
truth and freedom, but that he would cry out as Pyrrhus did, admiring
the Roman docility and courage: If such were my Epirots, I would not
despair the greatest design that could be attempted, to make a church
or kingdom happy.
Public-domain text, read in full here on John Shaqi.
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