The Best of the World's Classics, Vol. V (of X) - Great Britain and Ireland III
General
The Best of the World's Classics, Vol. V (of X) - Great Britain and Ireland III
Literature -- Collections
[Footnote 34: From the reply to Bowles. William L. Bowles, clergyman,
poet and antiquarian, was born in 1762, and died in 1850. In 1806 he
had issued an edition of Pope in ten volumes, to which was prefixt a
sketch of the poet's life, with severe criticisms on his poetry. These
criticisms gave rise to a controversy, famous in its time and long
afterward, and to which Byron's article was a notable contribution.]
[Footnote 35: Cape Colonna (anciently called Sunium) lies at the
southeastern end of Attica and is a promontory.]
[Footnote 36: The reference is to William Falconer, second mate of a
ship in the Levantine trade, which was wrecked during a voyage from
Alexandria to Venice. Falconer became a poet, and his work, "The
Shipwreck," was founded on his own experience.]
PERCY BYSSHE SHELLEY
Born in 1792, drowned at Spezia, Italy, in 1822; educated at
Eton and Oxford, being expelled from the latter for
publishing a pamphlet on atheism; married Harriet Westbrook
in 1811; met Mary Woolstonecraft in 1814, and went to live
with her in Switzerland, abandoning Harriet; returned to
England in 1815 and settled near Windsor Forest; joined
Byron in Switzerland in 1816; in the same year, Harriet
having drowned herself, he married Mary; his body consumed
on a funeral pyre at Spezia in the presence of Leigh Hunt,
Byron and Trelawny; published "Queen Mab" in 1813; "Alastor"
in 1816; "Prometheus Unbound" in 1820; his works collected
by his wife in 1830.
I
IN DEFENSE OF POETRY[37]
The functions of the poetical faculty are twofold; by one it creates
new materials of knowledge, and power, and pleasure; by the other it
engenders in the mind a desire to reproduce and arrange them according
to a certain rhythm and order which may be called the beautiful and
the good. The cultivation of poetry is never more to be desired than
at periods when, from an excess of the selfish and calculating
principle, the accumulation of the materials of external life exceed
the quantity of the power of assimilating them to the internal laws of
human nature. The body has then become too unwieldy for that which
animates it.
Public-domain text, read in full here on John Shaqi.
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