It would have been a striking sight for our European and American friends if they had beheld our procession on that dark night. Our way lay along a narrow winding path up the mountain. Not more than two people could walk together--and we were thirty, including the torch-bearers. Surely some reminiscence of night sallies against the Confederate Southerners had revived in the colonel's breast, judging by the readiness with which he took upon himself the leadership of our small expedition. He ordered all the rifles and revolvers to be loaded, despatched three torch-bearers to march ahead of us, and arranged us in pairs. Under such a skilled chieftain we had nothing to fear from tigers; and so our procession started, and slowly crawled up the winding path. It cannot be said that the inquisitive travelers, who appeared later on, in the den of the prophetess of Mandu, shone through the freshness and elegance of their costumes. My gown, as well as the traveling suits of the colonel and of Mr. Y-- were nearly torn to pieces. The cactuses gathered from us whatever tribute they could, and the Babu's disheveled hair swarmed with a whole colony of grasshoppers and fireflies, which probably, were attracted thither by the smell of cocoanut oil. The stout Sham Rao panted like a steam engine. Narayan alone was like his usual self--that is to say, like a bronze Hercules, armed with a club. At the last abrupt turn of the path, after having surmounted the difficulty of climbing over huge, scattered stones, we suddenly found ourselves on a perfectly smooth place; our eyes, in spite of our many torches, were dazzled with light, and our ears were struck by a medley of unusual sounds. A new glen opened before us, the entrance of which, from the valley, was well masked by thick trees. We understood how easily we might have wandered round it, without ever suspecting its existence. At the bottom of the glen we discovered the abode of the celebrated Kangalim. The den, as it turned out, was situated in the ruin of an old Hindu temple in tolerably good preservation. In all probability it was built long before the "Dead City," because during the epoch of the latter, the heathen were not allowed to have their own places of worship; and the temple stood quite close to the wall of the town, in fact, right under it. The cupolas of the two smaller lateral pagodas had fallen long ago, and huge bushes grew out of their altars. This evening their branches were hidden under a mass of bright-colored rags, bits of ribbon, little pots, and various other talismans, because, even in them, popular superstition sees something sacred. "And are not these poor people right? Did not these bushes grow on sacred ground? Is not their sap impregnated with the incense of offerings, and the exhalations of holy anchorites, who once lived and breathed here?" The learned but superstitious Sham Rao would only answer our questions by new questions.