The Better Germany in War Time: Being Some Facts Towards FellowshipPicton, Harold W. (Harold Williams)
History
The Better Germany in War Time: Being Some Facts Towards Fellowship
Picton, Harold W. (Harold Williams)
World War, 1914-1918 -- Hospitals, charities, etc.; World War, 1914-1918 -- Prisoners and prisons, German
Yet underneath all the wild recriminations prompted by fear and hate,
there is brotherhood. For at the worst what do all these charges mean?
That a few foolish men without vision have slipped into power and direct
the great beast-machine that kills. That Frankenstein is apt at all
times to wild, primitive cruelty. What may it be when foolish, hard
theorists are its masters? Yet, for all that, the people out of whom
Frankensteins are made are of one flesh, are all brothers, all parts of
the great Life which some call God. Now and then, amidst their fiercest
fighting, this becomes plain. It sometimes seems as if the main concern
of rulers were to prevent any permanent realisation of this truth; for
if the peoples should realise their oneness, war would cease, and there
is nothing that stops awkward questions as war does. Yet some day these
awkward questions will be asked again, I hope, and Hans and Jack and
François and Ivan may come to realise their brotherhood. Let us remind
ourselves how now and then they can realise this even in war. “Who will
not recall in this connection,” writes Prince Eugéne Troubetzky in the
_Hibbert_ (July, 1915), “the touching description of the Christmas
festival in the trenches, when the Germans, hearing the English singing
their hymns, went out to meet them and heartily shook their enemies by
the hand? Similar scenes have occurred more than once between the
Russians and the Germans. At the present moment there lies before me the
letter of a Russian soldier which refers to them: ‘What I am going to
tell you,’ he says, ‘is a true miracle.’ The ‘miracle’ which had so
appealed to his imagination was that, during an armistice, there were
‘handshakes and hearty acclamations on both sides, to which no
description could do justice.’ ... From the very heart of war there
issues this mighty protest of life against the destructive force of
death. But whenever life asserts itself, its object is always to
re-establish a living unity. The more violently unity is threatened by
war, or by the mutual hate which would tear it asunder, the more
powerful becomes the answer of this spiritual force in its effort to
re-establish the integrity of mankind. In this we have the explanation
of a fact, which at first sight seems incredible, that in time of war
the perception of the universal solidarity of mankind reaches a degree
of elevation which would hardly be possible in time of peace.”
Public-domain text, read in full here on John Shaqi.
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