We may not all have this attitude toward our work, but we are all
idealists enough to wish that we felt just that way. The singing workman
is not altogether a figment of the imagination; neither is his spirit
impossible in the day that now is. The men who regard work as a blessing,
and not as a penalty and a curse, are found in many trades and
professions. They are the forerunners of the Eden life. Certainly the main
teaching of the Bible, that labor is designed to aid in the bringing in of
the kingdom of God, must give to the honest laborers in every realm an
exalted joy.
This primary consideration is joined by the human examples of the Bible.
We find in its pages a procession of workers, and from this procession God
selects many of his chosen leaders. Moses was tending his flock on the
hillside when the voice of the Lord summoned him to his manifold
leadership. Saul was seeking his father's cattle when he found the kingdom
of which he was to be king. David was busy in the sheepfold when the
prophet called him to his work as warrior and monarch. Ruth was gleaning
in the fields, in her pathetic effort to care for her widowed
mother-in-law and herself, when she found her way into happiness and into
the ancestry of our Lord. Gideon was beating out wheat in the wine press
when he was drafted for the campaign that was to break the power of the
Midianites. Elisha was plowing with twelve yoke of oxen when the mantle of
Elijah was cast over his shoulders. Nehemiah was serving as cupbearer to
the king when he evoked from Artaxerxes the permission to return and
rebuild the walls of his beloved city. Amos was among the herdsmen of
Tekoa when the word of God took him captive and sent him to his prophetic
career. These are the instances in the Old Testament where mention is made
of the form of toil from which God called men to some spiritual service.
Without doubt the full record would show that other signal servants
received their commissions while they were faithfully performing their
duties on threshing floors, out in the fields, and within counting-rooms.
Public-domain text, read in full here on John Shaqi.
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